Gloss
(often not translated) the, this, that, who
Forms of the word
Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho
Numbers
Strong's number
3588
GK Number
3836
Statistics
Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
Greek-English Concordance for ὁ
| Luke 11:15 | But some of them said, “By Beelzebul, the (tō | τῷ | dat sg masc) prince of (tōn | τῶν | gen pl neut) demons, he casts out demons!” |
| Luke 11:17 | But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a house divided against a house falls. |
| Luke 11:18 | And if Satan also has been divided against himself, how will his kingdom stand? For you say that by Beelzebul I cast out demons. |
| Luke 11:19 | And if by Beelzebul I cast out demons, by whom do your sons cast them out? Therefore they will be your judges. |
| Luke 11:20 | But if I by the finger of God cast out demons, then the (hē | ἡ | nom sg fem) kingdom of (tou | τοῦ | gen sg masc) God has come upon you. |
| Luke 11:21 | “When the (ho | ὁ | nom sg masc) strong man, fully armed, guards his (tēn | τήν | acc sg fem) own palace, his goods are secured; |
| Luke 11:22 | but when one stronger than he attacks him and overpowers him, he takes away his armor in which he has placed his trust and divides up spoil. |
| Luke 11:23 | “The (ho | ὁ | nom sg masc) one who is not with me is against me; and the (ho | ὁ | nom sg masc) one who does not gather with me scatters. |
| Luke 11:24 | “When the (to | τό | nom sg neut) unclean spirit departs from a (tou | τοῦ | gen sg masc) person, it travels through waterless places seeking rest, and not finding one; then it says, ‘I will return to my house from which I departed.’ |
| Luke 11:26 | Then it goes and takes along seven other spirits more evil than itself, — seven of them! — and after going in they settle down to live there. So the (ta | τά | nom pl neut) last state of (tou | τοῦ | gen sg masc) that person has become worse than the (tōn | τῶν | gen pl neut) first.” |
| Luke 11:27 | While he was saying these things, a woman in the (tou | τοῦ | gen sg masc) crowd raised her voice and said to him, “Blessed is the (hē | ἡ | nom sg fem) womb that (hē | ἡ | nom sg fem) carried you, and the breasts that nursed you!” |
| Luke 11:28 | But he said, “On the contrary, blessed rather are those (hoi | οἱ | nom pl masc) who hear the (ton | τόν | acc sg masc) word of (tou | τοῦ | gen sg masc) God and keep it!” |
| Luke 11:29 | As the (tōn | τῶν | gen pl masc) crowds were getting larger, Jesus began to say, “This generation is an evil generation; it looks for a sign, but no sign will be given to it except the (to | τό | nom sg neut) sign of Jonah. |
| Luke 11:30 | For as Jonah became a sign to the (tois | τοῖς | dat pl masc) people of Nineveh, so the (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man will be a sign to (tē | τῇ | dat sg fem) this generation. |
| Luke 11:31 | The queen of the South will rise in the (tē | τῇ | dat sg fem) judgment with the (tōn | τῶν | gen pl masc) men of (tēs | τῆς | gen sg fem) this generation and will condemn them, because she came from the (tōn | τῶν | gen pl neut) ends of the (tēs | τῆς | gen sg fem) earth to hear the (tēn | τήν | acc sg fem) wisdom of Solomon, and behold, something greater than Solomon is here. |
| Luke 11:32 | The men of Nineveh will rise up in the (tē | τῇ | dat sg fem) judgment with this generation and condemn it, because they repented at the (to | τό | acc sg neut) preaching of Jonah, and behold, something greater than Jonah is here. |
| Luke 11:33 | “No one lights a lamp and puts it in a vault or under a (ton | τόν | acc sg masc) basket, but on a (tēn | τήν | acc sg fem) lampstand, so that those (hoi | οἱ | nom pl masc) who come in can see the (to | τό | acc sg neut) light. |
| Luke 11:34 | Your eye is the (ho | ὁ | nom sg masc) lamp of the (tou | τοῦ | gen sg neut) body. When your eye is sound, then your whole body is full of light, but when it is diseased, then your body is full of darkness. |
| Luke 11:35 | Therefore consider whether the (to | τό | nom sg neut) ‘light’ that (to | τό | nom sg neut) is in you is not darkness. |
| Luke 11:36 | If then your whole body is full of light, having no part of it dark, it will be wholly bright, as when a (ho | ὁ | nom sg masc) lamp gives you light with its (tē | τῇ | dat sg fem) rays.” |
| Luke 11:37 | When Jesus finished speaking, a Pharisee asked him to have a meal with him, so he went in and reclined at table. |
| Luke 11:38 | The (ho | ὁ | nom sg masc) Pharisee was surprised when he observed that Jesus did not wash first, before the (tou | τοῦ | gen sg neut) meal. |
| Luke 11:39 | The (ho | ὁ | nom sg masc) Lord said to him, “Now you Pharisees cleanse the (to | τό | acc sg neut) outside of the (tou | τοῦ | gen sg neut) cup and of the (tou | τοῦ | gen sg masc) dish; but the (to | τό | nom sg neut) inside of you is full of greed and wickedness. |
| Luke 11:40 | Fools! Did not he (ho | ὁ | nom sg masc) who made the (to | τό | acc sg neut) outside make the (to | τό | acc sg neut) inside also? |
| Luke 11:41 | Rather, in connection with what (ta | τά | acc pl neut) is inside, you should give alms, and then everything will be clean for you. |
