Gloss
(often not translated) the, this, that, who
Forms of the word
Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho
Numbers
Strong's number
3588
GK Number
3836
Statistics
Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
Greek-English Concordance for ὁ
| Mark 7:13 | Thus you invalidate the (ton | τόν | acc sg masc) word of (tou | τοῦ | gen sg masc) God with (tē | τῇ | dat sg fem) your tradition that you have handed down. And you do many similar things.” |
| Mark 7:14 | Calling the (ton | τόν | acc sg masc) crowd to him again, he said to them, “Listen to me, everyone, and understand. |
| Mark 7:15 | There is nothing that enters a man from outside that is able to defile him. Rather the (ta | τά | nom pl neut) things that come out of a (tou | τοῦ | gen sg masc) man are the (ta | τά | nom pl neut) things that defile him.” |
| Mark 7:17 | And when Jesus entered the house away from the (tou | τοῦ | gen sg masc) crowd, his disciples asked him about the (tēn | τήν | acc sg fem) parable. |
| Mark 7:18 | So he said to them, “Are you too so lacking in understanding? Do you not know that nothing coming into a man from outside is able to defile him, |
| Mark 7:19 | because it does not enter his heart, but his (tēn | τήν | acc sg fem) stomach, and goes out into the (ton | τόν | acc sg masc) latrine?” (Thus he declared all foods clean.) |
| Mark 7:20 | And he said, “What (to | τό | nom sg neut) comes out of a (tou | τοῦ | gen sg masc) person, that is what defiles him. |
| Mark 7:21 | For from within, from the (tēs | τῆς | gen sg fem) heart of (tōn | τῶν | gen pl masc) a person, come evil plots, immoralities, thefts, murders, |
| Mark 7:23 | All these evil things come from within, and they defile a (ton | τόν | acc sg masc) person.” |
| Mark 7:24 | From there Jesus arose and went to the (ta | τά | acc pl neut) region of Tyre. He entered a house and wanted no one to know about it, yet he was not able to escape attention. |
| Mark 7:25 | But immediately after hearing of him, a woman whose daughter had an unclean spirit came and fell at his feet. |
| Mark 7:26 | The (hē | ἡ | nom sg fem) woman was a Greek, a Syrophoenician by (tō | τῷ | dat sg neut) birth. She begged Jesus to drive out the (to | τό | acc sg neut) demon from her daughter. |
| Mark 7:27 | He said to her, “Let the (ta | τά | acc pl neut) children first be fed, for it is not right to take the (ton | τόν | acc sg masc) children’s bread and throw it to the (tois | τοῖς | dat pl neut) dogs.” |
| Mark 7:28 | But she answered him, saying, “Lord, even the (ta | τά | nom pl neut) dogs under the (tēs | τῆς | gen sg fem) table feed from the (tōn | τῶν | gen pl neut) children’s crumbs.” |
| Mark 7:29 | And he said to her, “Because of this reply, you may go; the (to | τό | nom sg neut) demon has left your daughter.” |
| Mark 7:30 | And when she arrived at her house, she found the (to | τό | acc sg neut) child lying on the (tēn | τήν | acc sg fem) bed, the (to | τό | acc sg neut) demon having departed. |
| Mark 7:31 | Departing again from the (tōn | τῶν | gen pl neut) region of Tyre, Jesus went through Sidon to the (tēn | τήν | acc sg fem) Sea of (tēs | τῆς | gen sg fem) Galilee, in the midst of the (tōn | τῶν | gen pl neut) region of the Decapolis. |
| Mark 7:32 | And they brought to him a deaf man who could hardly speak, and they begged him to lay his (tēn | τήν | acc sg fem) hand on him. |
| Mark 7:33 | Taking him aside from the (tou | τοῦ | gen sg masc) crowd privately, Jesus put his fingers into the (ta | τά | acc pl neut) man’s ears, and after spitting, he touched his tongue. |
| Mark 7:34 | Looking up to heaven, he gave a deep sigh and said to him, “Ephphatha!” (that is, “Be opened”). |
| Mark 7:35 | And immediately the man’s ears were opened, that (ho | ὁ | nom sg masc) which bound his tongue was loosened, and he began to speak clearly. |
| Mark 7:37 | They were absolutely astonished, saying, “He has done all things well. He makes the (tous | τούς | acc pl masc) deaf to hear and the (tous | τούς | acc pl masc) mute to speak!” |
| Mark 8:1 | In those days, when once again a large crowd had gathered and had nothing to eat, Jesus called his (tous | τούς | acc pl masc) disciples and said to them, |
| Mark 8:2 | “I have compassion on the (ton | τόν | acc sg masc) crowd, because they have stayed with me three days already and have had nothing to eat. |
| Mark 8:3 | If I send them to their homes without food, they will faint from exhaustion on the (tē | τῇ | dat sg fem) way; and some of them have come from a distance.” |
