Gloss
(often not translated) the, this, that, who
Forms of the word
Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho
Numbers
Strong's number
3588
GK Number
3836
Statistics
Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
Greek-English Concordance for ὁ
| Galatians 2:8 | (for the (ho | ὁ | nom sg masc) one who empowered Peter for his apostleship to the (tēs | τῆς | gen sg fem) circumcised also empowered me for mine to the (ta | τά | acc pl neut) Gentiles) |
| Galatians 2:9 | and when James and Cephas and John, who (hoi | οἱ | nom pl masc) were acknowledged pillars, recognized the (tēn | τήν | acc sg fem) grace that (tēn | τήν | acc sg fem) had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the (ta | τά | acc pl neut) Gentiles and they to the (tēn | τήν | acc sg fem) circumcised. |
| Galatians 2:10 | They asked only that we should continue to remember the (tōn | τῶν | gen pl masc) poor, the very thing I too was eager to do. |
| Galatians 2:12 | For until certain men came from James, he used to eat with the (tōn | τῶν | gen pl neut) Gentiles; but when they arrived, he began to draw back and separate himself because he feared those (tous | τούς | acc pl masc) of the circumcision party. |
| Galatians 2:13 | And the (hoi | οἱ | nom pl masc) rest of the Jews joined him in playing the hypocrite, so that even Barnabas was led astray by (tē | τῇ | dat sg fem) their hypocrisy. |
| Galatians 2:14 | But when I saw that they were not behaving in a manner consistent with the (tēn | τήν | acc sg fem) truth of the (tou | τοῦ | gen sg neut) gospel, I said to (tō | τῷ | dat sg masc) Cephas before them all, “If you, born a Jew, live like a Gentile and not like a Jew, by what right are you trying to make the (ta | τά | acc pl neut) Gentiles live like Jews?” |
| Galatians 2:20 | and I no longer live, but Christ lives in me. And the life I now live in the flesh, I live by faith in (tē | τῇ | dat sg fem) the (tou | τοῦ | gen sg masc) Son of (tou | τοῦ | gen sg masc) God, who (tou | τοῦ | gen sg masc) loved me and gave himself for me. |
| Galatians 2:21 | I do not nullify the (tēn | τήν | acc sg fem) grace of (tou | τοῦ | gen sg masc) God; for if righteousness could be gained through the law, then Christ died for nothing! |
| Galatians 3:2 | Only this I want to learn from you: Did you receive the (to | τό | acc sg neut) Spirit by works of the law or by hearing with faith? |
| Galatians 3:5 | So does the (ho | ὁ | nom sg masc) one who gives you the (to | τό | acc sg neut) Spirit and works miracles among you do it by works of the law, or by hearing with faith? |
| Galatians 3:6 | Consider Abraham: “He believed God, and it was reckoned to him as righteousness.” |
| Galatians 3:7 | Know then that it is those (hoi | οἱ | nom pl masc) of faith who are the sons of Abraham. |
| Galatians 3:8 | And the (hē | ἡ | nom sg fem) Scripture, foreseeing that God would justify the (ta | τά | acc pl neut) Gentiles by faith, preached the gospel beforehand to (tō | τῷ | dat sg masc) Abraham, saying, “In you will all nations be blessed.” |
| Galatians 3:9 | So then, those (hoi | οἱ | nom pl masc) who believe are blessed along with Abraham, the (tō | τῷ | dat sg masc) believer. |
| Galatians 3:10 | For all who rely on works of the law are under a curse; for it is written, “Cursed is everyone who does not continue in all things (tois | τοῖς | dat pl neut) written in the (tō | τῷ | dat sg neut) book of the (tou | τοῦ | gen sg masc) law, to do them.” |
| Galatians 3:11 | Now it is clear that no one is justified before God by the law, because “it is by faith that the (ho | ὁ | nom sg masc) righteous person will live.” |
| Galatians 3:12 | However, the (ho | ὁ | nom sg masc) law is not of faith; on the contrary, it teaches that “the (ho | ὁ | nom sg masc) one who does them will live by them.” |
| Galatians 3:13 | Christ redeemed us from the (tēs | τῆς | gen sg fem) curse of the (tou | τοῦ | gen sg masc) law by becoming a curse for us — for it is written, “Cursed is everyone who (ho | ὁ | nom sg masc) is hung on a tree” — |
| Galatians 3:14 | in order that in Christ Jesus the (hē | ἡ | nom sg fem) blessing of (tou | τοῦ | gen sg masc) Abraham might come to the (ta | τά | acc pl neut) Gentiles, so that we might receive the (tēn | τήν | acc sg fem) promise of the (tou | τοῦ | gen sg neut) Spirit through faith. |
| Galatians 3:16 | Now the (hai | αἱ | nom pl fem) promises were made to (tō | τῷ | dat sg masc) Abraham and to (tō | τῷ | dat sg neut) his descendant. Scripture does not say, “and to (tois | τοῖς | dat pl neut) descendants,” referring to many, but “and to (tō | τῷ | dat sg neut) your descendant,” referring to one, who is Christ. |
| Galatians 3:17 | What I am saying is this: the (ho | ὁ | nom sg masc) law, which came four hundred and thirty years later, does not annul a covenant previously established by God, so as to make the (tēn | τήν | acc sg fem) promise void. |
| Galatians 3:18 | For if the (hē | ἡ | nom sg fem) inheritance is based on law, it is no longer based on a promise; but God gave it to (tō | τῷ | dat sg masc) Abraham through a promise. |
| Galatians 3:19 | Why then was the (ho | ὁ | nom sg masc) law given? It was added because of transgressions, until the (to | τό | nom sg neut) descendant should come to whom the promise had been made. It was established through angels by a mediator. |
| Galatians 3:20 | Now a (ho | ὁ | nom sg masc) mediator is not for one party only, but God is one. |
| Galatians 3:21 | Is the (ho | ὁ | nom sg masc) law, therefore, opposed to the (tōn | τῶν | gen pl fem) promises of (tou | τοῦ | gen sg masc) God? Certainly not! For if a law had been given that (ho | ὁ | nom sg masc) could impart life, then righteousness would indeed be by the law. |
