ἔρχομαι

Forms of the word

Dictionary

ἔρχομαι

Greek transliteration

erchomai

Simplified transliteration

erchomai

Principal Parts

(ἠρχόμην), ἐλεύσομαι, ἦ\λθον <ε>ορ</ε> ἦ\λθα, ἐλήλυθα, -, -

Numbers

Strong's number

2064

GK Number

2262

Statistics

Frequency in New Testament

632

Morphology of Biblical Greek Tag

v-1b(2)

Gloss

to come, go

Definition

to come, to go, to pass., By the combination of this verb with other terms, a variety of meaning results, which, however, is due, not to a change of meaning in the verb, but to the adjuncts. Ὁ ἐρχόμενος, He who is coming, the expected Messiah, Mt. 11:3

Greek-English Concordance for ἔρχομαι

Luke 10:32	So too a Levite, when (elthōn \| ἐλθών \| aor act ptcp nom sg masc) he (elthōn \| ἐλθών \| aor act ptcp nom sg masc) came (elthōn \| ἐλθών \| aor act ptcp nom sg masc) to the place and saw him, passed by on the other side.
Luke 10:33	But a Samaritan who was traveling came (ēlthen \| ἦλθεν \| aor act ind 3 sg) to where he was, and when he saw him, was moved with compassion for him.
Luke 11:2	He said to them, “When you pray, say: ‘Father, may your name be held in honor; may your reign begin (elthetō \| ἐλθέτω \| aor act imperative 3 sg).
Luke 11:25	When the spirit returns (elthon \| ἐλθόν \| aor act ptcp nom sg neut), it finds the house swept and put in order.
Luke 11:31	The queen of the South will rise in the judgment with the men of this generation and will condemn them, because she came (ēlthen \| ἦλθεν \| aor act ind 3 sg) from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
Luke 12:36	and be like men waiting for their master to come home from the wedding, so that when he comes (elthontos \| ἐλθόντος \| aor act ptcp gen sg masc) and knocks, they will open the door for him immediately.
Luke 12:37	Fortunate are those servants whom the master finds awake when he comes (elthōn \| ἐλθών \| aor act ptcp nom sg masc). Truly I say to you, he will dress himself for service, have them recline at table, and will come and serve them.
Luke 12:38	If he (elthē \| ἔλθῃ \| aor act subj 3 sg) comes (elthē \| ἔλθῃ \| aor act subj 3 sg) in the second or in the third watch and finds it so, those ones are fortunate.
Luke 12:39	“Know this: that if the master of the house had known at what hour the thief would come (erchetai \| ἔρχεται \| pres mid ind 3 sg), he would not have allowed his house be broken into.
Luke 12:40	So you too must be ready, for the Son of Man is (erchetai \| ἔρχεται \| pres mid ind 3 sg) coming (erchetai \| ἔρχεται \| pres mid ind 3 sg) at an hour when you do not expect him.”
Luke 12:43	Fortunate is that servant whom his master, when he comes (elthōn \| ἐλθών \| aor act ptcp nom sg masc), will find doing so.
Luke 12:45	But if that servant says in his heart, ‘My master is delayed in coming,’ (erchesthai \| ἔρχεσθαι \| pres mid inf ) and begins to beat the male and female servants, and to eat and drink and get drunk;
Luke 12:49	“I (ēlthon \| ἦλθον \| aor act ind 1 sg) came (ēlthon \| ἦλθον \| aor act ind 1 sg) to cast fire on the earth, and would that it were already kindled!
Luke 12:54	He also said to the crowds, “When you see a cloud rising in the west, you say at once, rainstorm is coming,’ (erchetai \| ἔρχεται \| pres mid ind 3 sg) and so it happens.
Luke 13:6	Then he told this parable: “A man had a fig tree planted in his vineyard, and he came (ēlthen \| ἦλθεν \| aor act ind 3 sg) looking for fruit on it and found none.
Luke 13:7	And he said to the vineyard worker, ‘Look, for three years now, I have come (erchomai \| ἔρχομαι \| pres mid ind 1 sg) looking for fruit on this fig tree, and I find none. Remove it. Why should it use up the soil?’
Luke 13:14	Indignant because Jesus had healed on the Sabbath, the ruler of the synagogue said to the crowd, “There are six days in which work ought to be done. Come (erchomenoi \| ἐρχόμενοι \| pres mid ptcp nom pl masc) on those days and be healed, and not on the Sabbath day.”
Luke 13:35	Behold, your house is left to you desolate. And I tell you, you will not see me until you say, ‘Blessed is the one who comes (erchomenos \| ἐρχόμενος \| pres mid ptcp nom sg masc) in the name of the Lord!’”
Luke 14:1	When Jesus went (elthein \| ἐλθεῖν \| aor act inf ) into the house of a certain ruler of the Pharisees on the Sabbath to eat bread and they were watching him closely,
Luke 14:9	and the one who invited both you and him will say to you, ‘Give your place to this person,’ and then with shame you will proceed to take the least important place.
Luke 14:10	Rather, when you are invited, go and recline in the least important place so that when the one who invited you comes (elthē \| ἔλθῃ \| aor act subj 3 sg) he may say to you, ‘Friend, move up higher!’ Then you will have glory in the presence of all who are reclining at table with you.
Luke 14:17	And he sent his servant at the hour of the banquet to say to those who had been invited, ‘Come (erchesthe \| ἔρχεσθε \| pres mid imperative 2 pl), for everything is now ready.’
Luke 14:20	And another said, ‘I have married a wife, and because of this I am not able to come.’ (elthein \| ἐλθεῖν \| aor act inf )
Luke 14:26	“If anyone comes (erchetai \| ἔρχεται \| pres mid ind 3 sg) to me and does not hate his own father and mother, and wife and children, and brothers and sisters, and even his own life, he cannot be my disciple.
Luke 14:27	Whoever does not carry his own cross and come (erchetai \| ἔρχεται \| pres mid ind 3 sg) after me cannot be my disciple.

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Greek-English Concordance for ἔρχομαι

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