Forms of the word

Dictionary
αὐτός, -ή, -ό
Greek transliteration
autos
Simplified transliteration
autos

Numbers

Strong's number
846
GK Number
899

Statistics

Frequency in New Testament
5597
Morphology of Biblical Greek Tag
a-1a(2b)
Gloss
he, she, it; also used as inten.p., himself, herself, itself, themselves; the same one; also an adv. of place: here, there, where
Definition
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one's self, of one's own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1

Greek-English Concordance for αὐτός

Hebrews 4:1 Therefore while the promise of entering his (autou | αὐτοῦ | gen sg masc3rd) rest is still open, let us fear lest any one of you may seem to be excluded from it.
Hebrews 4:4 For somewhere he has spoken of the seventh day in this manner: “And God rested on the seventh day from all his (autou | αὐτοῦ | gen sg masc3rd) works.”
Hebrews 4:6 Therefore since it remains for some to enter it (autēn | αὐτήν | acc sg fem3rd), and those who previously had the good news proclaimed to them failed to enter because of disobedience,
Hebrews 4:7 God again ordains a certain day — “today” — saying through David, after so long a time, just as it has been said before, “Today, if you hear his (autou | αὐτοῦ | gen sg masc3rd) voice, do not harden your hearts.”
Hebrews 4:8 For if Joshua had given them (autous | αὐτούς | acc pl masc3rd) rest, God would not have spoken of another time after that.
Hebrews 4:10 For the one who enters God’s (autou | αὐτοῦ | gen sg masc3rd) rest has also rested from his (autou | αὐτοῦ | gen sg masc3rd) works, as God did from his.
Hebrews 4:11 Let us, therefore, make every effort to enter that rest; otherwise one of you might fall by the same (autō | αὐτῷ | dat sg neut) sort of disobedience.
Hebrews 4:13 And nothing in creation is hidden from God’s (autou | αὐτοῦ | gen sg masc3rd) sight, but everything is uncovered and exposed to the eyes of the one (autou | αὐτοῦ | gen sg masc3rd) to whom we must give account.
Hebrews 5:2 He is able to deal compassionately with the ignorant and going astray, since he (autos | αὐτός | nom sg masc) too is subject to weakness.
Hebrews 5:3 That is why he is obligated to offer sacrifice for his (autou | αὐτοῦ | gen sg masc3rd) own (autou | αὐτοῦ | gen sg masc3rd) sins, just as he does for the sins of the people.
Hebrews 5:5 So also Christ did not exalt himself to become high priest, but was appointed by the one who said to him (auton | αὐτόν | acc sg masc3rd), “You are my Son, today I have become your Father”;
Hebrews 5:7 In the days of his (autou | αὐτοῦ | gen sg masc3rd) flesh, Jesus offered up prayers and supplications, with loud crying and tears, to the one who was able to save him (auton | αὐτόν | acc sg masc3rd) from death, and he was heard because of his godly fear.
Hebrews 5:9 And once made perfect, he became for all those who obey him (autō | αὐτῷ | dat sg masc3rd) the source of eternal salvation,
Hebrews 6:7 For the field that soaks up the frequent rain that falls on it (autēs | αὐτῆς | gen sg fem3rd) and yields a crop useful for those for whom it is cultivated, receives a blessing from God.
Hebrews 6:10 For God is not so unjust as to forget your work and the love you have demonstrated for his (autou | αὐτοῦ | gen sg masc3rd) cause, when you served and continue to serve fellow believers.
Hebrews 6:11 But we want each one of you to demonstrate the same (autēn | αὐτήν | acc sg fem) earnestness to the very end for the fulfillment of your hope,
Hebrews 6:16 For people swear by someone greater than themselves, and the oath confirms what is said and puts to an end all dispute.
Hebrews 6:17 Because God wanted to show more clearly to the heirs of the promise the unchanging nature of his (autou | αὐτοῦ | gen sg masc3rd) purpose, he confirmed it with an oath,
Hebrews 7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the defeat of the kings and blessed him (auton | αὐτόν | acc sg masc3rd),
Hebrews 7:5 And those of the sons of Levi who receive the priestly office have a mandate according to the law to collect a tithe from the people, that is, from their (autōn | αὐτῶν | gen pl masc3rd) fellow countrymen, although they too come from the loins of Abraham.
Hebrews 7:6 But this man who does not trace his descent from them (autōn | αὐτῶν | gen pl masc3rd) received tithes from Abraham and blessed the one who had the promises.
Hebrews 7:10 for he was still in the loins of his ancestor when Melchizedek met Abraham (autō | αὐτῷ | dat sg masc3rd).
Hebrews 7:11 If, then, perfection had been attainable through the Levitical priesthood (for under it (autēs | αὐτῆς | gen sg fem3rd) the people had received the law), what further need would there have been for another kind of priest to arise according to the order of Melchizedek, rather than one designated after the order of Aaron?
Hebrews 7:18 For there is an annulment of a former commandment because of its (autēs | αὐτῆς | gen sg fem3rd) weakness and uselessness
Hebrews 7:21 but he became a priest with an oath by the one who said to him (auton | αὐτόν | acc sg masc3rd), “The Lord has sworn and will not change his mind, ‘You are a priest forever’”),

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