“Where (pou | ποῦ | conj), O death, is your victory? Where (pou | ποῦ | conj), O death, is your sting?”

If they were all a single member, where (pou | ποῦ | conj) would the body be?

If the whole body were an eye, where (pou | ποῦ | conj) would the sense of hearing be? If the whole body were an ear, where (pou | ποῦ | conj) would the sense of smell be?

Where (pou | ποῦ | conj) is the wise Where (pou | ποῦ | conj) is the scholar? Where (pou | ποῦ | conj) is the brilliant debater of this age? Has not God made foolish the wisdom of the world?

Not being weak in faith, he considered his own body as dead (since he was about (pou | που | particle) a hundred years old), and the barrenness of Sarah’s womb.

Where (pou | ποῦ | conj) then is boasting? It has been excluded. By what kind of law? By a law of works? No, but by the law of faith.

Fearing that we might run aground on the rocky coast, they dropped four anchors from the stern and prayed for day to come.

Jesus said to her, “Woman, why are you weeping? Who is it that you are looking for?” Thinking that he was the gardener, she said to him, “Sir, if you are the one who carried him away, tell me where (pou | ποῦ | conj) you have put him, and I will take him away.”

They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Master, and I do not know where (pou | ποῦ | conj) they have put him.”

So she went running to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken our Master out of the tomb, and we do not know where (pou | ποῦ | conj) they have put him!”