Sopater (Sōpatros | Σώπατρος | nom sg masc), the son of Pyrrhus from Berea, went with him, as did Aristarchus and Secundus from Thessalonians, Gaius a resident of Derbe, Timothy, and the Asians, Tychicus and Trophimus.
for bodily (sōmatikē | σωματική | nom sg fem) exercise is of value for a little while, but godliness is of value for all things because it holds a promise for the present life and for the coming life.
and the Holy Spirit descended on him in bodily (sōmatikō | σωματικῷ | dat sg neut) form, like a dove; and a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
cinnamon, spice, incense, myrrh, and frankincense; wine, olive oil, fine flour, and wheat; cattle, sheep, horses, and chariots; and slaves (sōmatōn | σωμάτων | gen pl neut), that is, human livestock.
But when Michael the archangel, in debate with the devil, was arguing about the body (sōmatos | σώματος | gen sg neut) of Moses, he did not presume to condemn him for blasphemy, but said, “The Lord rebuke you!”
He himself bore our sins in his body (sōmati | σώματι | dat sg neut) on the tree so that we, having died to sins, might live to righteousness. By his wounds you were healed.
And the tongue is a fire! The tongue is a world of iniquity among our members; it defiles the whole body (sōma | σῶμα | acc sg neut), sets on fire the course of our life, and is set on fire by hell.
For we all stumble in many ways. If someone does not stumble in what he says, he is a mature individual, able to bridle his whole body (sōma | σῶμα | acc sg neut) as well.