how much more will the blood (haima | αἷμα | nom sg neut) of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!
For if the blood (haima | αἷμα | nom sg neut) of goats and bulls, and the sprinkled ashes of a heifer, sanctify those who have been ceremonially defiled so that their flesh is purified,
he entered once for all into the Most Holy Place, not by means of the blood (haimatos | αἵματος | gen sg neut) of goats and calves, but by means of his own blood (haimatos | αἵματος | gen sg neut), thus obtaining an eternal redemption.
however into the second room only the high priest entered, and that only once a year, and not without taking blood (haimatos | αἵματος | gen sg neut), which he offered for himself and for the sins committed unintentionally by the people.
Therefore since the children share in blood (haimatos | αἵματος | gen sg neut) and flesh, he himself also, in the same way, shared the same things so that by his death he might destroy the one who holds the power of death (that is, the devil),
and through him to reconcile all things to himself, by making peace through blood (haimatos | αἵματος | gen sg neut) on the cross. his whether on earth or in heaven, by making peace through his blood (haimatos | αἵματος | gen sg neut) shed on the cross.
for our struggle is not against flesh and blood (haima | αἷμα | acc sg neut), but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual forces of evil in the heavenly realms.
In him we have received redemption through his blood (haimatos | αἵματος | gen sg neut), the forgiveness of our trespasses, according to the rich benefits of his grace,
