And will not the one who by nature is uncircumcised (akrobystia | ἀκροβυστία | nom sg fem) yet fulfills the law judge you who have the written code and circumcision yet are a transgressor of the law?

Therefore if the uncircumcised (akrobystia | ἀκροβυστία | nom sg fem) man keeps the righteous requirements of the law, will not his uncircumcision (akrobystia | ἀκροβυστία | nom sg fem) be counted as circumcision?

to be sure, circumcision is of value if you practice the law, but if you are a transgressor of the law, your circumcision has become uncircumcision (akrobystia | ἀκροβυστία | nom sg fem).

saying, “You went to a house of uncircumcised (akrobystian | ἀκροβυστίαν | acc sg fem) men and ate with them.”

But the person who looks intently into the perfect law, the law that provides liberty, and continues in it, not having become a forgetful hearer (akroatēs | ἀκροατής | nom sg masc) but an active doer — he will be blessed in his doing.

For if someone is a hearer (akroatēs | ἀκροατής | nom sg masc) of the word and not a doer, he is like a person who looks at his natural face in a mirror;

But be doers of the word and not merely hearers (akroatai | ἀκροαταί | nom pl masc), deceiving yourselves.

for it is not the hearers (akroatai | ἀκροαταί | nom pl masc) of the law who are righteous before God, but the doers of the law who will be declared righteous.

So on the next day when Agrippa and Bernice came with great pomp and entered the audience (akroatērion | ἀκροατήριον | acc sg neut) hall along with the commanding officers and the prominent men of the city, and when Festus had given the order, Paul was brought in.

In appearance the locusts (akridōn | ἀκρίδων | gen pl fem) were like horses prepared for battle. On their heads were something like crowns of gold, and their faces were like human faces.