Vocabulary Form
ὁ
Definition

the

Erasmian
Modern
Frequency
19867
GK
3836
Mnemonic Singing

All hail the power of Jesus' name,
let angels prostrate fall.

Song

Biblical Concordance

Galatians 2:8 (for the (ho | ὁ | nom sg masc) one who empowered Peter for his apostleship to the (tēs | τῆς | gen sg fem) circumcised also empowered me for mine to the (ta | τά | acc pl neut) Gentiles)
Galatians 2:9 and when James and Cephas and John, who (hoi | οἱ | nom pl masc) were acknowledged pillars, recognized the (tēn | τήν | acc sg fem) grace that (tēn | τήν | acc sg fem) had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the (ta | τά | acc pl neut) Gentiles and they to the (tēn | τήν | acc sg fem) circumcised.
Galatians 2:10 They asked only that we should continue to remember the (tōn | τῶν | gen pl masc) poor, the very thing I too was eager to do.
Galatians 2:12 For until certain men came from James, he used to eat with the (tōn | τῶν | gen pl neut) Gentiles; but when they arrived, he began to draw back and separate himself because he feared those (tous | τούς | acc pl masc) of the circumcision party.
Galatians 2:13 And the (hoi | οἱ | nom pl masc) rest of the Jews joined him in playing the hypocrite, so that even Barnabas was led astray by (tē | τῇ | dat sg fem) their hypocrisy.
Galatians 2:14 But when I saw that they were not behaving in a manner consistent with the (tēn | τήν | acc sg fem) truth of the (tou | τοῦ | gen sg neut) gospel, I said to (tō | τῷ | dat sg masc) Cephas before them all, “If you, born a Jew, live like a Gentile and not like a Jew, by what right are you trying to make the (ta | τά | acc pl neut) Gentiles live like Jews?”
Galatians 2:20 and I no longer live, but Christ lives in me. And the life I now live in the flesh, I live by faith in (tē | τῇ | dat sg fem) the (tou | τοῦ | gen sg masc) Son of (tou | τοῦ | gen sg masc) God, who (tou | τοῦ | gen sg masc) loved me and gave himself for me.
Galatians 2:21 I do not nullify the (tēn | τήν | acc sg fem) grace of (tou | τοῦ | gen sg masc) God; for if righteousness could be gained through the law, then Christ died for nothing!
Galatians 3:2 Only this I want to learn from you: Did you receive the (to | τό | acc sg neut) Spirit by works of the law or by hearing with faith?
Galatians 3:5 So does the (ho | ὁ | nom sg masc) one who gives you the (to | τό | acc sg neut) Spirit and works miracles among you do it by works of the law, or by hearing with faith?
Galatians 3:6 Consider Abraham: “He believed God, and it was reckoned to him as righteousness.”
Galatians 3:7 Know then that it is those (hoi | οἱ | nom pl masc) of faith who are the sons of Abraham.
Galatians 3:8 And the (hē | ἡ | nom sg fem) Scripture, foreseeing that God would justify the (ta | τά | acc pl neut) Gentiles by faith, preached the gospel beforehand to (tō | τῷ | dat sg masc) Abraham, saying, “In you will all nations be blessed.”
Galatians 3:9 So then, those (hoi | οἱ | nom pl masc) who believe are blessed along with Abraham, the (tō | τῷ | dat sg masc) believer.
Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed is everyone who does not continue in all things (tois | τοῖς | dat pl neut) written in the (tō | τῷ | dat sg neut) book of the (tou | τοῦ | gen sg masc) law, to do them.”
Galatians 3:11 Now it is clear that no one is justified before God by the law, because “it is by faith that the (ho | ὁ | nom sg masc) righteous person will live.”
Galatians 3:12 However, the (ho | ὁ | nom sg masc) law is not of faith; on the contrary, it teaches that “the (ho | ὁ | nom sg masc) one who does them will live by them.”
Galatians 3:13 Christ redeemed us from the (tēs | τῆς | gen sg fem) curse of the (tou | τοῦ | gen sg masc) law by becoming a curse for us — for it is written, “Cursed is everyone who (ho | ὁ | nom sg masc) is hung on a tree” —
Galatians 3:14 in order that in Christ Jesus the (hē | ἡ | nom sg fem) blessing of (tou | τοῦ | gen sg masc) Abraham might come to the (ta | τά | acc pl neut) Gentiles, so that we might receive the (tēn | τήν | acc sg fem) promise of the (tou | τοῦ | gen sg neut) Spirit through faith.
Galatians 3:16 Now the (hai | αἱ | nom pl fem) promises were made to (tō | τῷ | dat sg masc) Abraham and to (tō | τῷ | dat sg neut) his descendant. Scripture does not say, “and to (tois | τοῖς | dat pl neut) descendants,” referring to many, but “and to (tō | τῷ | dat sg neut) your descendant,” referring to one, who is Christ.
Galatians 3:17 What I am saying is this: the (ho | ὁ | nom sg masc) law, which came four hundred and thirty years later, does not annul a covenant previously established by God, so as to make the (tēn | τήν | acc sg fem) promise void.
Galatians 3:18 For if the (hē | ἡ | nom sg fem) inheritance is based on law, it is no longer based on a promise; but God gave it to (tō | τῷ | dat sg masc) Abraham through a promise.
Galatians 3:19 Why then was the (ho | ὁ | nom sg masc) law given? It was added because of transgressions, until the (to | τό | nom sg neut) descendant should come to whom the promise had been made. It was established through angels by a mediator.
Galatians 3:20 Now a (ho | ὁ | nom sg masc) mediator is not for one party only, but God is one.
Galatians 3:21 Is the (ho | ὁ | nom sg masc) law, therefore, opposed to the (tōn | τῶν | gen pl fem) promises of (tou | τοῦ | gen sg masc) God? Certainly not! For if a law had been given that (ho | ὁ | nom sg masc) could impart life, then righteousness would indeed be by the law.