Vocabulary Form
Ἰουδαῖος, -αία, -αῖον
Definition
adj: Jewish;
noun: Jew
Root
Ἰουδαιος
Frequency
194
GK
2681
Notes

Ἰουδαῖος occurs nine times as an adjective, 186 times as a noun.

Biblical Concordance

Acts 25:15 When I came to Jerusalem, the chief priests and the elders of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) informed me about him, asking for a guilty verdict against him.
Acts 25:24 And Festus said, “King Agrippa, and all men present with us, you see this man about whom the whole Jewish (Ioudaiōn | Ἰουδαίων | gen pl masc) people petitioned me, both in Jerusalem and here, crying out that he ought not to live any longer.
Acts 26:2 “Regarding all the things of which I am being accused by the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), King Agrippa, I consider myself fortunate that it is before you that I am about to make my defense today,
Acts 26:3 especially because you are well acquainted with all the customs and controversies of the Jews (Ioudaious | Ἰουδαίους | acc pl masc). Therefore I beg you to listen to me patiently.
Acts 26:4 All the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) know my manner of life from my youth, which from the beginning was spent among my own people in Jerusalem,
Acts 26:7 to which our twelve tribes hope to attain, worshipping strenuously night and day. It is for this hope, your Excellency, that I am being accused by Jews! (Ioudaiōn | Ἰουδαίων | gen pl masc)
Acts 26:21 It was for that reason that the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) seized me in the temple and tried to kill me.
Acts 28:17 And it happened that after three days Paul called together the leaders of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc). And when they gathered, he said to them: “My brothers, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.
Acts 28:19 But when the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) objected, I was compelled to appeal to Caesar, but not as though I had some charge to bring against my own people.
Romans 1:16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone who believes, to the Jew (Ioudaiō | Ἰουδαίῳ | dat sg masc) first and also to the Greek.
Romans 2:9 There will be tribulation and distress for every human being who does evil, for the Jew (Ioudaiou | Ἰουδαίου | gen sg masc) first and also for the Greek,
Romans 2:10 but glory and honor and peace for everyone who does good, for the Jew (Ioudaiō | Ἰουδαίῳ | dat sg masc) first and also for the Greek.
Romans 2:17 But if you call yourself a Jew (Ioudaios | Ἰουδαῖος | nom sg masc), and rely on the law, and boast in God,
Romans 2:28 For that person is not a Jew (Ioudaios | Ἰουδαῖος | nom sg masc) who is one outwardly, nor is circumcision that which is outward in the flesh.
Romans 2:29 But a person is a Jew (Ioudaios | Ἰουδαῖος | nom sg masc) who is one inwardly, and circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s praise comes not from man but from God.
Romans 3:1 What advantage then has the Jew (Ioudaiou | Ἰουδαίου | gen sg masc)? Or what is the value of circumcision?
Romans 3:9 What then? Are we better off? Not at all, for we have already charged that both Jews (Ioudaious | Ἰουδαίους | acc pl masc) and Greeks are under the power of sin,
Romans 3:29 Or is God the God of Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) only? Is he not the God of Gentiles as well? Yes, of Gentiles as well.
Romans 9:24 even us, whom he has called, not only from the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), but also from the Gentiles.
Romans 10:12 For there is no distinction between the Jew (Ioudaiou | Ἰουδαίου | gen sg masc) and the Greek; for the same Lord is Lord of all, giving generously to all who call on him;
1 Corinthians 1:22 For Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) demand signs and Greeks are looking for wisdom,
1 Corinthians 1:23 but we preach Christ crucified, a stumbling block to Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) and foolishness to Gentiles.
1 Corinthians 1:24 Yet to those who are called, both Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) and Greeks, Christ is the power of God and the wisdom of God.
1 Corinthians 9:20 To the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) I became as a Jew (Ioudaios | Ἰουδαῖος | nom sg masc) that I might win Jews (Ioudaious | Ἰουδαίους | acc pl masc). To those under the law I became as one under the law (though I myself am not under the law) that I might win those under the law.
1 Corinthians 10:32 Do not be a stumbling block to either Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) or Greeks, or to the church of God;