| Hebrews 6:3 |
And we will do this, if God (theos | θεός | nom sg masc) permits. |
| Hebrews 6:5 |
and have tasted the goodness of God’s (theou | θεοῦ | gen sg masc) word and the powers of the coming age |
| Hebrews 6:6 |
and have committed apostasy, to restore them to repentance, since to their own harm they are crucifying the Son of God (theou | θεοῦ | gen sg masc) again and exposing him to public shame. |
| Hebrews 6:7 |
For the field that soaks up the frequent rain that falls on it and yields a crop useful for those for whom it is cultivated, receives a blessing from God (theou | θεοῦ | gen sg masc). |
| Hebrews 6:10 |
For God (theos | θεός | nom sg masc) is not so unjust as to forget your work and the love you have demonstrated for his cause, when you served and continue to serve fellow believers. |
| Hebrews 6:13 |
When God (theos | θεός | nom sg masc) made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, |
| Hebrews 6:17 |
Because God (theos | θεός | nom sg masc) wanted to show more clearly to the heirs of the promise the unchanging nature of his purpose, he confirmed it with an oath, |
| Hebrews 6:18 |
so that through two unchangeable facts, in which it is impossible for God (theon | θεόν | acc sg masc) to lie, we who have taken refuge might have strong incentive to hold fast to the hope set before us. |
| Hebrews 7:1 |
For this Melchizedek, king of Salem, priest of the Most High God (theou | θεοῦ | gen sg masc), met Abraham returning from the defeat of the kings and blessed him, |
| Hebrews 7:3 |
He is without father, without mother, without genealogy, having neither beginning of days nor end of life; but like the Son of God (theou | θεοῦ | gen sg masc) he continues a priest for all time. |
| Hebrews 7:19 |
(for the law made nothing perfect); but the introduction of a better hope through which we draw near to God (theō | θεῷ | dat sg masc). |
| Hebrews 7:25 |
Consequently, he is able to save completely those who draw near to God (theō | θεῷ | dat sg masc) through him, because he continually lives to intercede for them. |
| Hebrews 8:10 |
For this is the covenant that I will establish with the house of Israel after those days, declares the Lord: I will put my laws in their minds and I will inscribe them on their hearts. I will be their God (theon | θεόν | acc sg masc) and they will be my people. |
| Hebrews 9:14 |
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God (theō | θεῷ | dat sg masc), purify our conscience from dead works to worship the living God! (theō | θεῷ | dat sg masc) |
| Hebrews 9:20 |
saying, “This is the blood of the covenant which God (theos | θεός | nom sg masc) ordained for you.” |
| Hebrews 9:24 |
For Christ did not enter a sanctuary made with hands, that was a mere copy of the true one, but into heaven itself, now to appear in the presence of God (theou | θεοῦ | gen sg masc) on our behalf. |
| Hebrews 10:7 |
Then I said, ‘Behold, I have come — in the scroll of a book it is written about me — to do your will, O God.’” (theos | θεός | voc sg masc) |
| Hebrews 10:12 |
But when this priest had offered a single sacrifice for sins for all time, he sat down at the right hand of God (theou | θεοῦ | gen sg masc), |
| Hebrews 10:21 |
and since we have a great priest in charge of the house of God (theou | θεοῦ | gen sg masc), |
| Hebrews 10:29 |
How much greater punishment do you think will be deserved by the one who has trampled the Son of God (theou | θεοῦ | gen sg masc) underfoot, and has profaned the blood of the covenant by which he was made holy, and has insulted the Spirit of grace? |
| Hebrews 10:31 |
It is terrifying to fall into the hands of the living God (theou | θεοῦ | gen sg masc). |
| Hebrews 10:36 |
You have need of endurance, then, so that after you have done the will of God (theou | θεοῦ | gen sg masc), you may receive what was promised. |
| Hebrews 11:3 |
By faith we understand that the universe was created by the word of God (theou | θεοῦ | gen sg masc), so that what is seen was not brought into being from anything observable. |
| Hebrews 11:4 |
By faith Abel offered to God (theō | θεῷ | dat sg masc) a more acceptable sacrifice than Cain, through which faith he was attested as righteous, God (theou | θεοῦ | gen sg masc) himself showing his approval by accepting his gifts. And though he died, he still speaks through his faith. |
| Hebrews 11:5 |
By faith Enoch was taken up so that he did not see death, and he could not be found, because God (theos | θεός | nom sg masc) had taken him. For before he was taken he had been approved as one who had been pleasing to God (theō | θεῷ | dat sg masc), |