Gloss
to, toward, into; for. Spatially: movement toward or into an area (extending to a goal); logically: a marker of purpose or result; of time: extending to or up to a certain time
Forms of the word
Dictionary
εἰς
Greek transliteration
eis
Simplified transliteration
eis
Numbers
Strong's number
1519
GK Number
1650
Statistics
Frequency in New Testament
1767
Morphology of Biblical Greek Tag
prep
Definition
Greek-English Concordance for εἰς
| Acts 28:13 | From there we circled round and came to (eis | εἰς | prep-acc) Rhegium; and after one day a south wind came up, and on the following day we arrived in (eis | εἰς | prep-acc) Puteoli, |
| Acts 28:14 | where we found brethren, and were invited to stay with them seven days. And so we went toward (eis | εἰς | prep-acc) Rome. |
| Acts 28:15 | And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to (eis | εἰς | prep-acc) meet us. On seeing them, Paul gave thanks to God and took courage. |
| Acts 28:16 | And when we entered Rome, Paul was allowed to stay by himself, with a soldier guarding him. |
| Acts 28:17 | And it happened that after three days Paul called together the leaders of the Jews. And when they gathered, he said to them: “My brothers, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into (eis | εἰς | prep-acc) the hands of the Romans. |
| Acts 28:23 | When they had arranged a day to meet with him, many came to him at (eis | εἰς | prep-acc) his lodging, and he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets, from morning till evening. |
| Romans 1:1 | Paul, a servant of Christ Jesus, called to be an apostle, set apart for (eis | εἰς | prep-acc) the gospel of God, |
| Romans 1:5 | Through him we have received grace and apostleship to (eis | εἰς | prep-acc) bring about the obedience of faith among all the nations on behalf of his name, |
| Romans 1:11 | For I long to see you so that I may share with you some spiritual gift to (eis | εἰς | prep-acc) strengthen you — |
| Romans 1:16 | For I am not ashamed of the gospel; it is the power of God for (eis | εἰς | prep-acc) salvation to everyone who believes, to the Jew first and also to the Greek. |
| Romans 1:17 | For in it the righteousness of God is revealed from faith to (eis | εἰς | prep-acc) faith; as it is written, “The righteous by faith will live.” |
| Romans 1:20 | Ever since the creation of the world, his invisible attributes, that is, his eternal power and divine nature, have been clearly seen, being understood through what has been made. So (eis | εἰς | prep-acc) they are without excuse. |
| Romans 1:24 | Therefore God gave them over in the lusts of their hearts to (eis | εἰς | prep-acc) impurity, so that they dishonored their bodies among themselves. |
| Romans 1:25 | They exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever (eis | εἰς | prep-acc). Amen. |
| Romans 1:26 | For this reason God gave them over to (eis | εἰς | prep-acc) degrading passions. Their women exchanged the natural sexual function for (eis | εἰς | prep-acc) one that is unnatural, |
| Romans 1:27 | and likewise the men also abandoned the natural sexual relation with women and burned in their passion for (eis | εἰς | prep-acc) one another — men with men committing shameless acts and receiving in themselves the due penalty for their error. |
| Romans 1:28 | And as they did not see fit to acknowledge God, God gave them over to (eis | εἰς | prep-acc) a debased mind, to do things that ought not to be done. |
| Romans 2:4 | Or do you hold in contempt the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to (eis | εἰς | prep-acc) repentance? |
| Romans 2:26 | Therefore if the uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as (eis | εἰς | prep-acc) circumcision? |
| Romans 3:7 | But if by my lie God’s truthfulness abounds to (eis | εἰς | prep-acc) his glory, why am I still being condemned as a sinner? |
| Romans 3:22 | It is the righteousness of God available through faith in Jesus Christ for (eis | εἰς | prep-acc) all who believe. (There is no distinction, |
| Romans 3:25 | whom God set forth as an atoning sacrifice by his blood, obtainable through faith. This was to (eis | εἰς | prep-acc) demonstrate his righteousness, because God in his forbearance had passed over previous sins. |
| Romans 3:26 | It was also to demonstrate his righteousness at the present time, that (eis | εἰς | prep-acc) he might be just and the justifier of the one who has faith in Jesus. |
| Romans 4:3 | For what does the scripture say? “And Abraham believed God, and it was credited to him as (eis | εἰς | prep-acc) righteousness.” |
| Romans 4:5 | But to the one who does not work, but entrusts himself to the one who justifies the ungodly, his faith is credited as (eis | εἰς | prep-acc) righteousness. |
