| John 3:17 |
For God did not send his Son into (eis | εἰς | prep-acc) the world to condemn the world, but so that the world might be saved through him. |
| John 3:18 |
The one who believes in (eis | εἰς | prep-acc) him is not condemned, but the one who does not believe is condemned already, because he has not believed in (eis | εἰς | prep-acc) the name of God’s one and only Son. |
| John 3:19 |
And the basis for judging is this, that light has come into (eis | εἰς | prep-acc) the world and people love darkness rather than light, because their deeds are evil. |
| John 3:22 |
After this Jesus and his disciples went into (eis | εἰς | prep-acc) the Judean countryside, and he was there with them for a time and was baptizing. |
| John 3:24 |
(John had not yet been thrown into (eis | εἰς | prep-acc) prison.) |
| John 3:36 |
The one who believes in (eis | εἰς | prep-acc) the Son has eternal life; but the one who disobeys the Son will not see life, but the wrath of God remains on him. |
| John 4:3 |
he left Judea and departed again for (eis | εἰς | prep-acc) Galilee. |
| John 4:5 |
So he came to (eis | εἰς | prep-acc) a town in Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. |
| John 4:8 |
(For his disciples had gone off to (eis | εἰς | prep-acc) the town to buy food.) |
| John 4:14 |
but whoever drinks of the water that I will give him will never be thirsty again (eis | εἰς | prep-acc), but the water that I will give him will become in him a fountain of water gushing up to (eis | εἰς | prep-acc) eternal life.” |
| John 4:28 |
Then the woman left her water jar and went off to (eis | εἰς | prep-acc) the town. She told the people there, |
| John 4:36 |
The reaper is already receiving wages and gathering a crop for (eis | εἰς | prep-acc) eternal life, so that the sower and the reaper may rejoice together. |
| John 4:38 |
I sent you to reap a crop for which you did not labor. Others have done the hard work, and you have reaped the benefits of (eis | εἰς | prep-acc) their labor.” |
| John 4:39 |
Many of the Samaritans from that town believed in (eis | εἰς | prep-acc) him because of what the woman had said when she testified, “He told me everything I ever did.” |
| John 4:43 |
Two days later Jesus left from there and went to (eis | εἰς | prep-acc) Galilee |
| John 4:45 |
When he arrived in (eis | εἰς | prep-acc) Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem during the feast (for they too had gone to (eis | εἰς | prep-acc) the feast). |
| John 4:46 |
So Jesus came again to (eis | εἰς | prep-acc) Cana in Galilee where he had made the water wine. Now in Capernaum there was a certain officer in the royal service whose son was ill. |
| John 4:47 |
When this man heard that Jesus had arrived in (eis | εἰς | prep-acc) Galilee from Judea, he went to him and begged him to come down and heal his son; for he was at the point of death. |
| John 4:54 |
Now this was the second sign that Jesus performed after coming from Judea into (eis | εἰς | prep-acc) Galilee. |
| John 5:1 |
After this there was a festival of the Jews, and Jesus went up to (eis | εἰς | prep-acc) Jerusalem. |
| John 5:7 |
The sick man answered him, “Sir, I have no one to put me into (eis | εἰς | prep-acc) the pool when the water is stirred up, but while I am on my way someone else steps down ahead of me.” |
| John 5:24 |
I tell you the solemn truth, the one who hears my message and believes the one who sent me has eternal life and will not come into (eis | εἰς | prep-acc) judgment, but has passed from death to (eis | εἰς | prep-acc) life. |
| John 5:29 |
and will come out — those who have done good, to (eis | εἰς | prep-acc) a resurrection unto life, and those who have practiced evil, to (eis | εἰς | prep-acc) a resurrection unto condemnation. |
| John 5:45 |
Do not think that I will accuse you before the Father; the one who accuses you is Moses, on (eis | εἰς | prep-acc) whom you have set your hope. |
| John 6:3 |
Jesus went up on (eis | εἰς | prep-acc) the mountainside, and he sat down there with his disciples. |