Forms of the word

Dictionary
εἰς
Greek transliteration
eis
Simplified transliteration
eis

Numbers

Strong's number
1519
GK Number
1650

Statistics

Frequency in New Testament
1767
Morphology of Biblical Greek Tag
prep
Gloss
to, toward, into; for. Spatially: movement toward or into an area (extending to a goal); logically: a marker of purpose or result; of time: extending to or up to a certain time
Definition
to, as far as, to the extent of, Mt. 2:23; 4:24; until, Jn. 13:1; against, Mt. 18:15; Lk. 12:10; before, in the presence of, Acts 22:30; in order to, for, with a view to, Mk. 1:38; for the use or service of, Jn. 6:9; Lk. 9:13; 1 Cor. 16:1; with reference to, 2 Cor. 10:13, 16; in accordance with, Mt. 12:41; Lk. 11:32; 2 Tim. 2:26; also equivalent to ejn, Jn. 1:18; by, in forms of swearing, Mt. 5:35; from the Hebrew, εἶ\ναι, γινεσθαι εἰς, to become, result in, amount to, Mt. 19:5; 1 Cor. 4:3; εἰς τι, why, wherefore, Mt. 26:8

Greek-English Concordance for εἰς

Mark 9:33 And they came to (eis | εἰς | prep-acc) Capernaum; and when he was in the house, he asked them, “What were you discussing on the way?”
Mark 9:42 “And whoever causes one of these little ones who believe in (eis | εἰς | prep-acc) me to sin, it would be better for him if a large millstone were hung around his neck and he were thrown into (eis | εἰς | prep-acc) the sea.
Mark 9:43 And if your hand causes you to sin, cut it off; it is better for you to enter into (eis | εἰς | prep-acc) life crippled than having two hands to go to (eis | εἰς | prep-acc) hell, to (eis | εἰς | prep-acc) the unquenchable fire.
Mark 9:45 And if your foot causes you to sin, cut it off; it is better for you to enter into (eis | εἰς | prep-acc) life lame than having two feet to be cast into (eis | εἰς | prep-acc) hell.
Mark 9:47 And if your eye causes you to sin, throw it away; it is better for you to enter the kingdom of God having one eye than having two eyes to be cast into (eis | εἰς | prep-acc) hell,
Mark 10:1 Then Jesus left that place and went to (eis | εἰς | prep-acc) the region of Judea and beyond the Jordan, and crowds gathered around him again. And again, as was his custom, he began to teach them.
Mark 10:8 and the two shall be one flesh.’ So no longer are they two, but one flesh.
Mark 10:10 And in (eis | εἰς | prep-acc) the house, the disciples were again questioning him about this matter.
Mark 10:15 I tell you the truth, whoever does not receive the kingdom of God as a child will never enter it.”
Mark 10:17 And as he was going out on (eis | εἰς | prep-acc) the road, a man ran up, and kneeling before him, asked him, “Good teacher, what must I do to inherit eternal life?”
Mark 10:23 And looking around, Jesus said to his disciples, “How difficult it is for those who have wealth to enter the kingdom of God.”
Mark 10:24 The disciples were shocked at his words. But Jesus, responding again, said to them, “Children, how difficult it is to enter the kingdom of God!
Mark 10:25 It is easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of God.”
Mark 10:32 Now they were on the road, going up to (eis | εἰς | prep-acc) Jerusalem, and Jesus was going on ahead of them. They were filled with awe, but those who followed behind were afraid. And taking the twelve aside again, he began to tell them the things that were going to happen to him:
Mark 10:33 “Listen, we are going up to (eis | εἰς | prep-acc) Jerusalem, and the Son of Man will be handed over to the ruling priests and the scribes, and they will condemn him to death and hand him over to the Gentiles.
Mark 10:46 And they came to (eis | εἰς | prep-acc) Jericho. And as he was going out from Jericho with his disciples and a considerable crowd, a blind beggar, Bartimaeus the son of Timaeus, was sitting by the road.
Mark 11:1 And when they drew near to (eis | εἰς | prep-acc) Jerusalem, Bethphage, and Bethany, at the Mount of Olives, Jesus dispatched two of his disciples
Mark 11:2 and said to them, “Go into (eis | εἰς | prep-acc) the village directly ahead of you, and immediately upon entering it you will find a tethered colt on which no one has ever sat. Untie it and bring it.
Mark 11:8 And many spread their cloaks on (eis | εἰς | prep-acc) the road, while others spread tall grass, cutting it from the fields.
Mark 11:11 And he entered Jerusalem and went into (eis | εἰς | prep-acc) the temple. And looking around at everything, the hour already being late, he went out to (eis | εἰς | prep-acc) Bethany with the twelve.
Mark 11:14 So in response he said to it, “May no one ever eat fruit from you again!” And his disciples were listening.
Mark 11:15 Then they went into (eis | εἰς | prep-acc) Jerusalem. And entering the temple, he began to drive out those who were selling and those who were buying in the temple; and he overturned the tables of the money changers and the chairs of those who were selling pigeons,
Mark 11:23 I tell you the truth, that if anyone says to this mountain, ‘Be taken up and cast into (eis | εἰς | prep-acc) the sea,’ and does not waver in his heart but believes that what he says will happen, it will be done for him.
Mark 11:27 And they came again to (eis | εἰς | prep-acc) Jerusalem. And while he was walking about in the temple, the ruling priests and the scribes and the elders came to him,
Mark 12:10 Have you not even read this scripture: ‘The stone that the builders rejected has become the capstone;

Greek for the Rest of Us

Do you want to get to the Greek behind the English  translations, do Greek word studies, use better dictionaries and commentaries, and not be frightened by the Greek words? Do you want to understand a Strong's Bible but don't have the time to do all the memory of traditional language learning? Then "Greek for the Rest of us" is just for you! Read more …