| Romans 1:6 |
among whom are (este | ἐστε | pres act ind 2 pl) you also, called to belong to Jesus Christ. |
| Romans 1:7 |
To all who are (ousin | οὖσιν | pres act ptcp dat pl masc) in Rome, loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. |
| Romans 1:9 |
For God is (estin | ἐστιν | pres act ind 3 sg) my witness, whom I serve with my spirit in the gospel of his Son, how unceasingly I make mention of you |
| Romans 1:12 |
that is (estin | ἐστιν | pres act ind 3 sg), that we may be mutually encouraged by each other’s faith, I by yours and you by mine. |
| Romans 1:14 |
I (eimi | εἰμί | pres act ind 1 sg) am (eimi | εἰμί | pres act ind 1 sg) a debtor both to the Greeks and to the barbarians, to the wise as well as to the foolish. |
| Romans 1:16 |
For I am not ashamed of the gospel; it (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| Romans 1:19 |
because what can be known about God is (estin | ἐστιν | pres act ind 3 sg) plain to them, for God has revealed it to them. |
| Romans 1:20 |
Ever since the creation of the world, his invisible attributes, that is, his eternal power and divine nature, have been clearly seen, being understood through what has been made. So they are (einai | εἶναι | pres act inf ) without excuse. |
| Romans 1:22 |
Professing to be (einai | εἶναι | pres act inf ) wise, they became fools, |
| Romans 1:25 |
They exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, who is (estin | ἐστιν | pres act ind 3 sg) blessed forever. Amen. |
| Romans 1:32 |
Though they understand the righteous requirement of God, that those who practice such things are (eisin | εἰσίν | pres act ind 3 pl) worthy of death, they not only continue to do them but also to heartily approve of others who practice them. |
| Romans 2:1 |
Therefore you (ei | εἶ | pres act ind 2 sg) are (ei | εἶ | pres act ind 2 sg) without excuse, whoever you are, when you judge someone else, for in that which you judge another, you condemn yourself, for you who judge are practicing the same things. |
| Romans 2:2 |
And we know that the judgment of God is (estin | ἐστιν | pres act ind 3 sg) according to truth with respect to those who practice such things. |
| Romans 2:11 |
there (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) no favoritism with God: |
| Romans 2:14 |
whenever the Gentiles, who do not have the law, do by nature the things required by the law, these, although they do not have the law, are (eisin | εἰσιν | pres act ind 3 pl) a law to themselves. |
| Romans 2:19 |
and are convinced that you yourself are (einai | εἶναι | pres act inf ) a guide of the blind, a light for those who are in darkness, |
| Romans 2:25 |
to be sure, circumcision is of value if you practice the law, but if you (ēs | ᾖς | pres act subj 2 sg) are (ēs | ᾖς | pres act subj 2 sg) a transgressor of the law, your circumcision has become uncircumcision. |
| Romans 2:28 |
For that person is not a Jew who is (estin | ἐστιν | pres act ind 3 sg) one outwardly, nor is circumcision that which is outward in the flesh. |
| Romans 3:8 |
And why not say (as some slanderously claim that we are saying), “Let us do evil so that good may come of it”? Their condemnation is (estin | ἐστιν | pres act ind 3 sg) well deserved! |
| Romans 3:9 |
What then? Are we better off? Not at all, for we have already charged that both Jews and Greeks are (einai | εἶναι | pres act inf ) under the power of sin, |
| Romans 3:10 |
as it is written, “No one is (estin | ἔστιν | pres act ind 3 sg) righteous, not even one; |
| Romans 3:11 |
no one understands; no one seeks for God. |
| Romans 3:12 |
They have all turned away; together they have become worthless. No one does good, not even one. |
| Romans 3:18 |
There (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) no fear of God before their eyes.” |
| Romans 3:22 |
It is the righteousness of God available through faith in Jesus Christ for all who believe. (There is (estin | ἐστιν | pres act ind 3 sg) no distinction, |