And many (polloi | πολλοί | nom pl masc) spread their cloaks on the road, while others spread tall grass, cutting it from the fields.

And many (polloi | πολλοί | nom pl masc) were sternly telling him to be quiet; but all (pollō | πολλῷ | dat sg neut) the more he kept crying out, “Son of David, have mercy on me!”

For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (pollōn | πολλῶν | gen pl masc)

But many (polloi | πολλοί | nom pl masc) who are first will be last, and the last will be first.”

Disheartened by the saying, the man went away grieving; for he had many (polla | πολλά | acc pl neut) possessions.

After crying out and convulsing him violently (polla | πολλά | acc pl neut), the spirit came out; and the boy was like a corpse, so that many (pollous | πολλούς | acc pl masc) were saying, “He is dead.”

And when they came to the disciples, they saw a large (polyn | πολύν | acc sg masc) crowd around them, and scribes arguing with them.

And he said to them, “Elijah does come first, and restores all things. Yet how is it written about the Son of Man? That he should suffer many things (polla | πολλά | acc pl neut) and be treated with contempt?

Then Jesus began to teach them that it was necessary for the Son of Man to suffer many things (polla | πολλά | acc pl neut) and be rejected by the elders and the ruling priests and scribes, and be killed and after three days to rise again.

In those days, when once again a large (pollou | πολλοῦ | gen sg masc) crowd had gathered and had nothing to eat, Jesus called his disciples and said to them,