What then? Are we better off? Not at all, for we have already charged that both (te | τε | conj) Jews and Greeks are under the power of sin,

and (te | τε | conj) are convinced that you yourself are a guide of the blind, a light for those who are in darkness,

but glory and honor and peace for everyone who does good, for the Jew first and also for the Greek.

There will be tribulation and distress for every human being who does evil, for the Jew first and also for the Greek,

and (te | τε | conj) likewise the men also abandoned the natural sexual relation with women and burned in their passion for one another — men with men committing shameless acts and receiving in themselves the due penalty for their error.

For this reason God gave them over to degrading passions. Their women exchanged the natural sexual function for one that is unnatural,

Ever since the creation of the world, his invisible attributes, that (te | τε | conj) is, his eternal power and divine nature, have been clearly seen, being understood through what has been made. So they are without excuse.

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

I am a debtor both (te | τε | conj) to the Greeks and to the barbarians, to the wise as well as to the foolish.

that is, that we may be mutually encouraged by each other’s faith, I by yours and you by mine.