Vocabulary Form
οὐ, οὐκ, οὐχ
Definition

not

Frequency
1623
GK
4024
Mnemonics

Oooo! That's not good!

Mnemonic Singing

Away in a manger, no crib for a bed.

Verse

“Unless your righteousness exceeds beyond that of the scribes and Pharisees, you will οὐ enter the kingdom of heaven.”(Matt 5:20)

Notes

οὐκ and οὐχ are different forms of οὐ. οὐ is used when the following word begins with a consonant. οὐκ is used when the next word begins with a vowel and smooth breathing, while οὐχ is used when the next word begins with a vowel and rough breathing. All forms mean “not.”

Biblical Concordance

Romans 3:9 What then? Are we better off? Not (ou | οὐ | particle) at all, for we have already charged that both Jews and Greeks are under the power of sin,
Romans 3:10 as it is written, “No (ouk | οὐκ | particle) one is righteous, not even one;
Romans 3:11 no (ouk | οὐκ | particle) one understands; no (ouk | οὐκ | particle) one seeks for God.
Romans 3:12 They have all turned away; together they have become worthless. No (ouk | οὐκ | particle) one does good, not (ouk | οὐκ | particle) even one.
Romans 3:17 and the way of peace they have not (ouk | οὐκ | particle) known.
Romans 3:18 There is no (ouk | οὐκ | particle) fear of God before their eyes.”
Romans 3:20 So by the works of the law no (ou | οὐ | particle) flesh will be justified before him, because through the law comes the knowledge of sin.
Romans 3:22 It is the righteousness of God available through faith in Jesus Christ for all who believe. (There is no (ou | οὐ | particle) distinction,
Romans 4:2 For if Abraham was justified by works, he has something to boast about (but not (ou | οὐ | particle) before God).
Romans 4:4 Now to the one who works, his wages are not (ou | οὐ | particle) credited as a gift, but as an obligation.
Romans 4:8 Blessed is the man whose sin the Lord will not (ou | οὐ | particle) take into account.”
Romans 4:10 How then was it credited to him? Was it after he was circumcised or before? It was not (ouk | οὐκ | particle) after his circumcision but before.
Romans 4:12 He is also the father of the circumcised who are not (ouk | οὐκ | particle) merely circumcised but also walk in the footsteps of the faith that our father Abraham had while he was still uncircumcised.
Romans 4:13 For the promise that he would be heir of the world did not (ou | οὐ | particle) come to Abraham or to his descendants through the law, but through the righteousness of faith.
Romans 4:15 For the Law brings about wrath, but where there is no (ouk | οὐκ | particle) law, there can be no violation.
Romans 4:16 For this reason the promise is based on faith, that it may depend on grace and be made certain to all his descendants, not (ou | οὐ | particle) only to those who are under the law, but also to those who share the faith of Abraham, who is the father of us all.
Romans 4:20 He did not (ou | οὐ | particle) waver in unbelief regarding the promise of God but was strengthened in faith, giving glory to God,
Romans 4:23 But the statement, “it was credited to him,” was not (ouk | οὐκ | particle) written for his sake alone,
Romans 5:3 And not (ou | οὐ | particle) only that, but we also rejoice in our sufferings, knowing that suffering produces endurance,
Romans 5:5 and hope does not (ou | οὐ | particle) disappoint us, because the love of God has been poured out into our hearts through the Holy Spirit who was given to us.
Romans 5:11 And not (ou | οὐ | particle) only that, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation.
Romans 5:13 For sin was in the world before the law was given, but sin is not (ouk | οὐκ | particle) charged when there is no law.
Romans 5:15 But the free gift is not (ouch | οὐχ | particle) like the transgression. For if the many died through the transgression of the one, much more did the grace of God and the gift that came by the grace of the one man Jesus Christ overflow to the many.
Romans 5:16 And the gift is not (ouch | οὐχ | particle) like the result of that one man’s sin; for the judgment following the one transgression led to condemnation, but the free gift following the many transgressions led to justification.
Romans 6:14 For sin will not (ou | οὐ | particle) have mastery over you, since you are not (ou | οὐ | particle) under law but under grace.