Definition
the
the
All hail the power of Jesus' name,
let angels prostrate fall.
| Mark 2:15 | And as he reclined at table he in (tē | τῇ | dat sg fem) Levi’s house, Levi’s many tax collectors and sinners were reclining with (tō | τῷ | dat sg masc) Jesus and (tois | τοῖς | dat pl masc) his disciples, his for there were many who followed him. |
| Mark 2:16 | And the (hoi | οἱ | nom pl masc) scribes of the (tōn | τῶν | gen pl masc) Pharisees, when they saw that he was eating with (tōn | τῶν | gen pl masc) sinners and tax collectors, said to (tois | τοῖς | dat pl masc) his disciples, his “Why is he eating with (tōn | τῶν | gen pl masc) tax collectors and sinners?” is he eating |
| Mark 2:17 | When Jesus heard (ho | ὁ | nom sg masc) Jesus this he said to them, “Those (hoi | οἱ | nom pl masc) who are in good health have no need have “Those (hoi | οἱ | nom pl masc) who are in good health of a doctor, but those (hoi | οἱ | nom pl masc) who are physically ill. who are I have not come to call the pious, but sinners, to repentance.” |
| Mark 2:18 | The (hoi | οἱ | nom pl masc) disciples of John and of the (hoi | οἱ | nom pl masc) Pharisees were fasting. Some people came and said to him, “Why do the (hoi | οἱ | nom pl masc) disciples of John and the (hoi | οἱ | nom pl masc) disciples of the (tōn | τῶν | gen pl masc) Pharisees fast, but your disciples do not fast?” |
| Mark 2:19 | And Jesus said to them, (ho | ὁ | nom sg masc) Jesus No, “Do the (hoi | οἱ | nom pl masc) friends of the (tou | τοῦ | gen sg masc) bridegroom fast while the (ho | ὁ | nom sg masc) bridegroom is with them? is fast No, as long as they have the (ton | τόν | acc sg masc) bridegroom with them, not they do not fast. |
| Mark 2:20 | But days will come when the (ho | ὁ | nom sg masc) bridegroom will be taken from them, the (ho | ὁ | nom sg masc) bridegroom and then they will fast (tē | τῇ | dat sg fem) |
| Mark 2:21 | “No one sews a piece of unshrunk cloth unshrunk sews on an old garment. old If he does, the (to | τό | acc sg neut) patch pulls away from it, the (to | τό | nom sg neut) new from the (tou | τοῦ | gen sg neut) old, and the worse. tear becomes worse. |
| Mark 2:22 | And no one puts new wine new into old wineskins. old If he does, the (ho | ὁ | nom sg masc) wine will burst the (tous | τούς | acc pl masc) skins and both the (ho | ὁ | nom sg masc) wine and the (hoi | οἱ | nom pl masc) skins. will be wasted. But new wine new is poured into fresh wineskins.” fresh |
| Mark 2:23 | It happened that Jesus on Sabbath Jesus was going through the (tōn | τῶν | gen pl neut) grainfields, and (hoi | οἱ | nom pl masc) his disciples his began to make their way along, plucking (tous | τούς | acc pl masc) heads of grain. |
| Mark 2:24 | So the (hoi | οἱ | nom pl masc) Pharisees said to him, “Look, why are they doing on the (tois | τοῖς | dat pl neut) Sabbath?” what is not lawful on (tois | τοῖς | dat pl neut) the (tois | τοῖς | dat pl neut) Sabbath?” |
| Mark 2:25 | He said to them, “Have you never read what David did David when in need he was in need and became hungry, he and those (hoi | οἱ | nom pl masc) who were with him? |
| Mark 2:26 | How he went into the (ton | τόν | acc sg masc) house of (tou | τοῦ | gen sg masc) God when Abiathar was high priest and ate the (tous | τούς | acc pl masc) sacred bread, (tēs | τῆς | gen sg fem) sacred ate which is not lawful to eat, except for the (tous | τούς | acc pl masc) priests, and he also gave it to those (tois | τοῖς | dat pl masc) who were with him?” who were |
| Mark 2:27 | And he said to them, “The (to | τό | nom sg neut) Sabbath was made for (ton | τόν | acc sg masc) man, was made not (ho | ὁ | nom sg masc) man for the (to | τό | acc sg neut) Sabbath. |
| Mark 2:28 | So lord is the (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man is lord even of the (tou | τοῦ | gen sg neut) Sabbath.” |
| Mark 3:1 | Jesus entered again into a (tēn | τήν | acc sg fem) synagogue, and was there. a man with a withered with (tēn | τήν | acc sg fem) hand was there. |
| Mark 3:2 | And they were watching him carefully to see if he would heal on the (tois | τοῖς | dat pl neut) Sabbath, he would heal him so they could accuse him. |
| Mark 3:3 | And he said to the (tō | τῷ | dat sg masc) man with the (tēn | τήν | acc sg fem) withered hand, had “Get up and step forward.” |
| Mark 3:4 | And he said to them, “Is it lawful on the (tois | τοῖς | dat pl neut) Sabbath to do good or to do evil, to save life or to destroy it?” But they (hoi | οἱ | nom pl masc) remained silent. |
| Mark 3:5 | And after looking around at them in anger, grieved at the (tē | τῇ | dat sg fem) hardness of (tēs | τῆς | gen sg fem) their heart, their he said to the (tō | τῷ | dat sg masc) man, “Stretch out your (tēn | τήν | acc sg fem) hand.” And he stretched out his hand and it was restored. (hē | ἡ | nom sg fem) hand his |
| Mark 3:6 | So the (hoi | οἱ | nom pl masc) Pharisees went out immediately and began plotting with (tōn | τῶν | gen pl masc) Herodians plotting began against him, as to how him. they might do away with him. |
| Mark 3:7 | But (ho | ὁ | nom sg masc) Jesus withdrew with (tōn | τῶν | gen pl masc) his disciples his withdrew to the (tēn | τήν | acc sg fem) lake, and there followed a large crowd from (tēs | τῆς | gen sg fem) Galilee followed and from (tēs | τῆς | gen sg fem) Judea, |
| Mark 3:8 | and from Jerusalem, and from (tēs | τῆς | gen sg fem) Idumea and beyond the (tou | τοῦ | gen sg masc) Jordan and around Tyre and Sidon a large crowd large came to him when they heard about the things he had done. came to him |
| Mark 3:9 | And he told (tois | τοῖς | dat pl masc) his disciples his to make ready a small boat for him because of the (ton | τόν | acc sg masc) crowd, so that they would not crush him. |
| Mark 3:11 | And the (ta | τά | nom pl neut) unclean spirits, (ta | τά | nom pl neut) unclean whenever they saw him, fell down before him and cried out, saying, “You are the (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) God!” |
| Mark 3:13 | And he went up into the (to | τό | acc sg neut) mountain and called those whom he himself wanted, himself and they came to him. |