Vocabulary Form
ὁ
Definition

the

Erasmian
Modern
Frequency
19867
GK
3836
Mnemonic Singing

All hail the power of Jesus' name,
let angels prostrate fall.

Song

Biblical Concordance

Hebrews 8:5 The place where they serve is a shadowy suggestion of the (tōn | τῶν | gen pl neut) heavenly sanctuary, just as Moses was warned by God when he was about to erect the (tēn | τήν | acc sg fem) tabernacle; for he said, “See that you make everything according to the (ton | τόν | acc sg masc) pattern shown you on the (tō | τῷ | dat sg neut) mountain.”
Hebrews 8:7 For if that first covenant had been blameless, then no occasion would have been sought for a second.
Hebrews 8:8 For finding fault, God says to them, “Behold, days are coming, declares the Lord, when I will establish a new covenant with the (ton | τόν | acc sg masc) house of Israel and with the (ton | τόν | acc sg masc) house of Judah.
Hebrews 8:9 It will not be like the (tēn | τήν | acc sg fem) covenant that I made with (tois | τοῖς | dat pl masc) their fathers on the day when I took them by the (tēs | τῆς | gen sg fem) hand to bring them out of the land of Egypt, because they did not continue in my covenant and I abandoned them, says the Lord.
Hebrews 8:10 For this is the (hē | ἡ | nom sg fem) covenant that I will establish with the (tō | τῷ | dat sg masc) house of Israel after those days, declares the Lord: I will put my laws in their minds and I will inscribe them on their hearts. I will be their God and they will be my people.
Hebrews 8:11 And they will not teach each one his neighbor and each one his brother saying, ‘Know the (ton | τόν | acc sg masc) Lord,’ for they will all know me from the least of them to the greatest.
Hebrews 8:12 For I will be gracious toward (tais | ταῖς | dat pl fem) their iniquities and I will never again remember their sins.”
Hebrews 8:13 In speaking of a new covenant, he makes the (tēn | τήν | acc sg fem) first one obsolete. And what (to | τό | nom sg neut) is becoming obsolete and growing old is ready to disappear.
Hebrews 9:1 Now the (hē | ἡ | nom sg fem) first covenant, in fact, had regulations for worship and also an earthly sanctuary.
Hebrews 9:2 For a tent was set up. The (hē | ἡ | nom sg fem) outer room, in which were the (hē | ἥ | nom sg fem) lampstand and the (hē | ἡ | nom sg fem) table and the (hē | ἡ | nom sg fem) consecrated bread, was called “the Holy Place.”
Hebrews 9:3 Behind the (to | τό | acc sg neut) curtain was a second room, a shrine called “the Most Holy Place.”
Hebrews 9:4 It contained the golden altar of incense and the (tēn | τήν | acc sg fem) ark of the (tēs | τῆς | gen sg fem) covenant covered on all sides with gold, in which were the golden urn containing the (to | τό | acc sg neut) manna, Aaron’s rod that (hē | ἡ | nom sg fem) had budded, and the (hai | αἱ | nom pl fem) stone tablets of the (tēs | τῆς | gen sg fem) covenant.
Hebrews 9:5 Above it were the cherubim of glory overshadowing the (to | τό | acc sg neut) place of forgiveness. Of these things we cannot now speak in detail.
Hebrews 9:6 When these things had been prepared in this way, the (hoi | οἱ | nom pl masc) priests used to enter regularly into the (tēn | τήν | acc sg fem) outer room to perform their (tas | τάς | acc pl fem) ritual services;
Hebrews 9:7 however into the (tēn | τήν | acc sg fem) second room only the (ho | ὁ | nom sg masc) high priest entered, and that only once a year, and not without taking blood, which he offered for himself and for the (tōn | τῶν | gen pl neut) sins committed unintentionally by the (tou | τοῦ | gen sg masc) people.
Hebrews 9:8 By this the (tou | τοῦ | gen sg neut) Holy Spirit is showing that the (tēn | τήν | acc sg fem) way into the (tōn | τῶν | gen pl neut) real sanctuary had not yet been disclosed as long as the (tēs | τῆς | gen sg fem) first tent was standing.
Hebrews 9:9 This is an illustration pointing to the (ton | τόν | acc sg masc) present time, during which the gifts and sacrifices being offered cannot perfect the (ton | τόν | acc sg masc) worshiper so far as his conscience is concerned,
Hebrews 9:11 But when Christ appeared as high priest of the (tōn | τῶν | gen pl neut) good things that have now come, passing through the (tēs | τῆς | gen sg fem) greater and more perfect tent (not made with hands, that is, not of (tēs | τῆς | gen sg fem) this creation),
Hebrews 9:12 he entered once for all into the (ta | τά | acc pl neut) Most Holy Place, not by means of the blood of goats and calves, but by means of his own blood, thus obtaining an eternal redemption.
Hebrews 9:13 For if the (to | τό | nom sg neut) blood of goats and bulls, and the sprinkled ashes of a heifer, sanctify those (tous | τούς | acc pl masc) who have been ceremonially defiled so that their (tēs | τῆς | gen sg fem) flesh is purified,
Hebrews 9:14 how much more will the (to | τό | nom sg neut) blood of (tou | τοῦ | gen sg masc) Christ, who through the eternal Spirit offered himself without blemish to (tō | τῷ | dat sg masc) God, purify our conscience from dead works to worship the living God!
Hebrews 9:15 And for this reason he is the mediator of a new covenant, so that those (hoi | οἱ | nom pl masc) who are called may receive the (tēn | τήν | acc sg fem) promised eternal inheritance, since a death has occurred that redeems them from the (tōn | τῶν | gen pl fem) transgressions committed under that (tē | τῇ | dat sg fem) first covenant.
Hebrews 9:16 For where there is a covenant, it is required that the death of (tou | τοῦ | gen sg masc) the (tou | τοῦ | gen sg masc) one who made it be established.
Hebrews 9:17 For a will takes effect only when a person has died; it cannot possibly be valid so long as the (ho | ὁ | nom sg masc) one who made it is still alive.
Hebrews 9:18 Therefore not even the (hē | ἡ | nom sg fem) first covenant was inaugurated without blood.