ὁ | Bill Mounce

Vocabulary Form

ὁ

Definition

the

Erasmian

Modern

Frequency

19867

3836

Mnemonic Singing

All hail the power of Jesus' name,
let angels prostrate fall.

Song

Biblical Concordance

Hebrews 7:5	And those (hoi \| οἱ \| nom pl masc) of the (tōn \| τῶν \| gen pl masc) sons of Levi who receive the (tēn \| τήν \| acc sg fem) priestly office have a mandate according to the (ton \| τόν \| acc sg masc) law to collect a tithe from the (ton \| τόν \| acc sg masc) people, that is, from their fellow countrymen, although they too come from the (tēs \| τῆς \| gen sg fem) loins of Abraham.
Hebrews 7:6	But this (ho \| ὁ \| nom sg masc) man who does not trace his descent from them received tithes from Abraham and blessed the (ton \| τόν \| acc sg masc) one who had the (tas \| τάς \| acc pl fem) promises.
Hebrews 7:7	It is beyond dispute that the (to \| τό \| nom sg neut) person of lesser status is blessed by the (tou \| τοῦ \| gen sg masc) one of greater status.
Hebrews 7:9	And it could be said that Levi himself, who (ho \| ὁ \| nom sg masc) receives tithes, paid tithes through Abraham,
Hebrews 7:10	for he was still in the (tē \| τῇ \| dat sg fem) loins of his (tou \| τοῦ \| gen sg masc) ancestor when Melchizedek met Abraham.
Hebrews 7:11	If, then, perfection had been attainable through the (tēs \| τῆς \| gen sg fem) Levitical priesthood (for under it the (ho \| ὁ \| nom sg masc) people had received the law), what further need would there have been for another kind of priest to arise according to the (tēn \| τήν \| acc sg fem) order of Melchizedek, rather than one designated after the (tēn \| τήν \| acc sg fem) order of Aaron?
Hebrews 7:12	For whenever the (tēs \| τῆς \| gen sg fem) priesthood is altered, there is necessarily an alteration in the law as well.
Hebrews 7:13	For the one of whom these things are said belongs to a different tribe, from which no one has ever served at the (tō \| τῷ \| dat sg neut) altar.
Hebrews 7:14	For it is perfectly clear that our Lord is descended from Judah, and in regard to that tribe Moses said nothing about priests.
Hebrews 7:15	And it is even more obvious that if, according to the (tēn \| τήν \| acc sg fem) likeness of Melchizedek, another priest arises,
Hebrews 7:17	For it is attested of him, “You are a priest forever, according to the (tēn \| τήν \| acc sg fem) order of Melchizedek.”
Hebrews 7:18	For there is an annulment of a former commandment because of its weakness and uselessness
Hebrews 7:19	(for the (ho \| ὁ \| nom sg masc) law made nothing perfect); but the introduction of a better hope through which we draw near to (tō \| τῷ \| dat sg masc) God.
Hebrews 7:20	And since this was not done without an oath (for others (hoi \| οἱ \| nom pl masc) have become priests without an oath,
Hebrews 7:21	but he (ho \| ὁ \| nom sg masc) became a priest with an oath by the (tou \| τοῦ \| gen sg masc) one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’”),
Hebrews 7:23	Now on the one hand, these (hoi \| οἱ \| nom pl masc) many have become priests because they were hindered by death from continuing in office,
Hebrews 7:24	but on the other hand, Jesus (ho \| ὁ \| nom sg masc), because he remains forever, has a priesthood that is permanent.
Hebrews 7:25	Consequently, he is able to save completely those (tous \| τούς \| acc pl masc) who draw near to (tō \| τῷ \| dat sg masc) God through him, because he continually lives to intercede for them.
Hebrews 7:26	For such a high priest was appropriate for us, one who is holy, innocent, undefiled; having been separated from sinners, he became exalted above the (tōn \| τῶν \| gen pl masc) heavens.
Hebrews 7:27	He has no need to offer up daily sacrifices, like those (hoi \| οἱ \| nom pl masc) other high priests, first for their own sins and then for the (tōn \| τῶν \| gen pl fem) sins of the (tou \| τοῦ \| gen sg masc) people, for this he did once for all when he offered up himself.
Hebrews 7:28	For the (ho \| ὁ \| nom sg masc) law appoints men as high priests who have weaknesses, but the (ho \| ὁ \| nom sg masc) word of the (tēs \| τῆς \| gen sg fem) oath, which (tēs \| τῆς \| gen sg fem) came later than the (ton \| τόν \| acc sg masc) law, appoints the Son who has been made perfect forever.
Hebrews 8:1	Now the crowning affirmation to what (tois \| τοῖς \| dat pl neut) we are saying is this: we do have such a high priest, who has taken his seat at the right hand of the (tou \| τοῦ \| gen sg masc) throne of the (tēs \| τῆς \| gen sg fem) Majesty in heaven,
Hebrews 8:2	an officiating priest of (tōn \| τῶν \| gen pl neut) holy things and of the (tēs \| τῆς \| gen sg fem) true tabernacle which the (ho \| ὁ \| nom sg masc) Lord put up, not man.
Hebrews 8:3	For every high priest is appointed to offer both gifts and sacrifices; so it was necessary for this high priest also to have something to offer.
Hebrews 8:4	So if he had been on earth, he would not be a priest, since there are already those (tōn \| τῶν \| gen pl masc) who offer the (ta \| τά \| acc pl neut) gifts prescribed by the law.