Vocabulary Form
ὁ
Definition

the

Erasmian
Modern
Frequency
19867
GK
3836
Mnemonic Singing

All hail the power of Jesus' name,
let angels prostrate fall.

Song

Biblical Concordance

Matthew 10:32 So everyone who will acknowledge me before others, I will acknowledge before my Father who (tou | τοῦ | gen sg masc) is in heaven;
Matthew 10:33 but whoever disowns me before others, I will disown before my Father who (tou | τοῦ | gen sg masc) is in heaven.
Matthew 10:34 “Do not think that I have come to bring peace to the (tēn | τήν | acc sg fem) earth. I did not come to bring peace, but a sword.
Matthew 10:35 For I came to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;
Matthew 10:36 and a man’s enemies will be members of his own household.
Matthew 10:37 Whoever (ho | ὁ | nom sg masc) loves father or mother more than me is not worthy of me, and whoever (ho | ὁ | nom sg masc) loves son or daughter more than me is not worthy of me.
Matthew 10:38 And whoever does not take up his cross and follow me is not worthy of me.
Matthew 10:39 Whoever (ho | ὁ | nom sg masc) finds his life will lose it, but whoever (ho | ὁ | nom sg masc) loses his life for my sake will find it.
Matthew 10:40 “Whoever (ho | ὁ | nom sg masc) receives you receives me, and whoever (ho | ὁ | nom sg masc) receives me receives the (ton | τόν | acc sg masc) one who sent me.
Matthew 10:41 Whoever (ho | ὁ | nom sg masc) welcomes a prophet because he is a prophet will receive a prophet’s reward, and whoever (ho | ὁ | nom sg masc) welcomes a righteous person because he is a righteous person will receive a righteous person’s reward.
Matthew 10:42 And whoever, because he is a disciple, gives one of (tōn | τῶν | gen pl masc) these little ones even a cup of cold water to drink, I tell you the truth, he will by no means lose his reward.”
Matthew 11:1 Now when Jesus had finished giving instructions to (tois | τοῖς | dat pl masc) his twelve disciples, he went on from there to teach and proclaim his message in their towns.
Matthew 11:2 Now when John heard in prison about the (ta | τά | acc pl neut) works of the (tou | τοῦ | gen sg masc) Messiah, he sent word through his disciples,
Matthew 11:3 asking “Are you the (ho | ὁ | nom sg masc) one who is to come, or should we wait for someone else?”
Matthew 11:4 And Jesus answered them, saying, “Go and tell John what you hear and see:
Matthew 11:7 As they went away, Jesus began to speak to the (tois | τοῖς | dat pl masc) crowds about John: “What did you go out into the (tēn | τήν | acc sg fem) wilderness to look at? A reed shaken by the wind?
Matthew 11:8 What then did you go out to see? A man dressed in soft clothing? Behold, those (hoi | οἱ | nom pl masc) who wear soft clothing are in the (tois | τοῖς | dat pl masc) courts of (tōn | τῶν | gen pl masc) kings.
Matthew 11:10 This is the one about whom it stands written, ‘Behold, I send my messenger ahead of you, who will prepare your way before you.’
Matthew 11:11 “I tell you the truth, there has not risen among those born of women anyone greater than John the (tou | τοῦ | gen sg masc) Baptist; yet the (ho | ὁ | nom sg masc) one who is least in the (tē | τῇ | dat sg fem) kingdom of (tōn | τῶν | gen pl masc) heaven is greater than he.
Matthew 11:12 From the (tōn | τῶν | gen pl fem) days of John the (tou | τοῦ | gen sg masc) Baptist until now the (hē | ἡ | nom sg fem) kingdom of (tōn | τῶν | gen pl masc) heaven has suffered violence, and the violent are taking it by force.
Matthew 11:13 For all the (hoi | οἱ | nom pl masc) prophets and the (ho | ὁ | nom sg masc) law prophesied until John;
Matthew 11:14 and if you are willing to accept it, he is Elijah who (ho | ὁ | nom sg masc) is to come.
Matthew 11:15 He (ho | ὁ | nom sg masc) who has ears, let him hear!
Matthew 11:16 “To what shall I compare this generation? It is like children sitting in the (tais | ταῖς | dat pl fem) marketplaces who cry to their (tois | τοῖς | dat pl neut) friends,
Matthew 11:19 The (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is shown to be right by what (tōn | τῶν | gen pl neut) she does.”