Vocabulary Form
δέ
Definition

and; but

Erasmian
Modern
Frequency
2792
GK
1254
Mnemonic Singing

Amazing grace how sweet the sound,
hat saved a wretch like me.
I once was lost but now am found,
was blind but now I see.

Song
Notes

dev is a postpositive. This means that it cannot be the first word in a sentence or clause, even though in your translation it is the first word. It usually is the second word and sometimes the third, e.g., oJ de; ei\pon ....

Biblical Concordance

Romans 8:30 And (de | δέ | conj) those he predestined, he also called; and those he called, he also justified; and (de | δέ | conj) those he justified, he also glorified.
Romans 8:34 Who is it that condemns? Christ Jesus is the one who died — and (de | δέ | conj) more than that, he was raised — who is at the right hand of God, who also is interceding for us.
Romans 9:6 But (de | δέ | conj) it is not as though the word of God had failed. For not all who are descended from Israel are actually Israel;
Romans 9:10 Not only that, but when Rebecca had conceived twins by one man, our forefather Isaac —
Romans 9:13 As it is written, “Jacob I loved, but (de | δέ | conj) Esau I hated.”
Romans 9:18 So then, God has mercy on whomever he wills, and (de | δέ | conj) he hardens whomever he wills.
Romans 9:21 Has the potter no right to make from the same lump of clay some pottery for a special occasion and (de | δέ | particle) other for common use?
Romans 9:22 What (de | δέ | conj) if God, willing to display his wrath and make known his power, has endured with great patience the objects of wrath prepared for destruction?
Romans 9:27 Isaiah cries out concerning Israel, “Even if the number of the sons of Israel were as the sand of the sea, only a remnant will be saved;
Romans 9:30 What then shall we say? — that the Gentiles who did not pursue righteousness have obtained it, the righteousness that is by faith;
Romans 9:31 but (de | δέ | conj) Israel, even though it pursued a law that would produce righteousness, did not attain it?
Romans 10:6 But (de | δέ | conj) the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down),
Romans 10:10 For with the heart a person believes and is made righteous, and (de | δέ | conj) with the mouth he confesses and is saved.
Romans 10:14 But how are they to call on one in whom they have not believed? And (de | δέ | conj) how are they to believe in one of whom they have never heard? And (de | δέ | conj) how are they to hear unless someone proclaims the message?
Romans 10:15 And (de | δέ | conj) how are they to proclaim the message unless they are sent? As it is written, “How timely are the feet of those who preach good news!”
Romans 10:17 So faith comes from hearing the message, and (de | δέ | conj) what is heard comes through the word of Christ.
Romans 10:20 Then (de | δέ | conj) Isaiah very boldly says, “I was found by those who were not looking for me; I became well known to those who were not asking for me.”
Romans 10:21 But (de | δέ | conj) concerning Israel he says, “All day long I have held out my hands to a disobedient and argumentative people.”
Romans 11:6 And (de | δέ | conj) if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.
Romans 11:7 What then? Israel failed to obtain what it was seeking, but (de | δέ | conj) the elect obtained it. The rest were hardened,
Romans 11:12 Now (de | δέ | conj) if their transgression means riches for the world and their failure means riches for the Gentiles, how much more will their full inclusion mean!
Romans 11:13 I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I take pride in my ministry,
Romans 11:16 If the dough offered as first fruits is holy, so also is the whole lump; and if the root is holy, so also are the branches.
Romans 11:17 But (de | δέ | conj) if some of the branches were broken off, and (de | δέ | conj) you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
Romans 11:18 do not become arrogant toward the branches. But (de | δέ | conj) if you do, consider this: it is not you who support the root, but the root that supports you.