Vocabulary Form
πολύς, πολλή, πολύ
Definition

sg: much;
pl: many; adverb: often

Erasmian
Modern
Root
πολλο
Frequency
416
GK
4498
Cognates

Poly is a common combining form meaning "many": polysyllabic, polyandry, polygamy, polyglot, polygon.

Biblical Concordance

Acts 25:14 Since they were staying there several (pleious | πλείους | acc pl fem comparative) days, Festus laid Paul’s case before the king, saying, “There is a man left by Felix, a prisoner.
Acts 25:23 So on the next day when Agrippa and Bernice came with great (pollēs | πολλῆς | gen sg fem) pomp and entered the audience hall along with the commanding officers and the prominent men of the city, and when Festus had given the order, Paul was brought in.
Acts 26:9 I thought to myself that I ought to do many (polla | πολλά | acc pl neut) deeds hostile to the name of Jesus of Nazareth.
Acts 26:10 And I did so in Jerusalem; not only did I lock up in prison many (pollous | πολλούς | acc pl masc) of the saints, after receiving authority from the chief priests, and when they were put to death I cast my vote against them.
Acts 26:24 As Paul was saying these things in his defense, Festus said in a loud voice, “You are out of your mind, Paul! Much (polla | πολλά | nom pl neut) learning is driving you insane!”
Acts 27:10 saying, “Gentlemen, I perceive that the voyage that is about to take place will involve injury and much (pollēs | πολλῆς | gen sg fem) loss, not only of the cargo and the ship, but also of our lives.”
Acts 27:12 And since the harbor was unsuitable to winter in, the majority (pleiones | πλείονες | nom pl masc comparative) made a decision to put out to sea from there, if somehow they might be able to reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.
Acts 27:14 But soon a violent wind, called the northeaster, rushed down from Crete.
Acts 27:20 When neither sun nor stars appeared for many (pleionas | πλείονας | acc pl fem comparative) days, and no small storm continued to rage, all hope of our being saved was at last abandoned.
Acts 27:21 Since they had long (pollēs | πολλῆς | gen sg fem) been without food, Paul stood up in their midst and said, “Men, you should have followed my advice and not set sail from Crete and incurred this injury and loss.
Acts 28:6 They were expecting that he was going to swell up or suddenly fall down dead; but when they waited a long time and saw no misfortune happen to him, they changed their minds and said that he was a god.
Acts 28:10 They also honored us with many (pollais | πολλαῖς | dat pl fem) honors, and when we were getting ready to sail, they put on board whatever we needed.
Acts 28:23 When they had arranged a day to meet with him, many (pleiones | πλείονες | nom pl masc comparative) came to him at his lodging, and he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets, from morning till evening.
Romans 3:2 Much (poly | πολύ | nom sg neut) in every way. first of all, they were entrusted with the oracles of God.
Romans 4:17 As it is written, “I have made you the father of many (pollōn | πολλῶν | gen pl neut) nations.” He is our father, in the presence of God in whom he believed, the God who gives life to the dead and calls into being the things that do not exist.
Romans 4:18 Hoping against hope, Abraham believed that he would become the father of many (pollōn | πολλῶν | gen pl neut) nations according to what had been spoken, “So will your descendants be.”
Romans 5:9 Since we have now been justified by his blood, much (pollō | πολλῷ | dat sg neut) more will we be saved from the wrath of God through him.
Romans 5:10 For if while we were enemies we were reconciled to God through the death of his Son, much (pollō | πολλῷ | dat sg neut) more, now that we are reconciled, will we be saved by his life.
Romans 5:15 But the free gift is not like the transgression. For if the many (polloi | πολλοί | nom pl masc) died through the transgression of the one, much (pollō | πολλῷ | dat sg neut) more did the grace of God and the gift that came by the grace of the one man Jesus Christ overflow to the many (pollous | πολλούς | acc pl masc).
Romans 5:16 And the gift is not like the result of that one man’s sin; for the judgment following the one transgression led to condemnation, but the free gift following the many (pollōn | πολλῶν | gen pl neut) transgressions led to justification.
Romans 5:17 For if by the transgression of the one man death reigned through that one, much (pollō | πολλῷ | dat sg neut) more will those who receive the abundance of grace and the gift of righteousness reign in life through the one, Jesus Christ.
Romans 5:19 For just as through one man’s disobedience the many (polloi | πολλοί | nom pl masc) were made sinners, so also through the one man’s obedience the many (polloi | πολλοί | nom pl masc) will be made righteous.
Romans 8:29 because those he foreknew he also predestined to become conformed to the image of his Son, that he might be the firstborn among many (pollois | πολλοῖς | dat pl masc) brethren.
Romans 9:22 What if God, willing to display his wrath and make known his power, has endured with great (pollē | πολλῇ | dat sg fem) patience the objects of wrath prepared for destruction?
Romans 12:4 For as in our one body we have many (polla | πολλά | acc pl neut) members, and the members do not all have the same function,