Definition
sg: each, every;
pl: all
pl: all
Vocabulary Form
πᾶς, πᾶσα, πᾶν
Erasmian
Modern
Root
παντ
Frequency
1243
GK
4246
Cognates
Pantheism is the belief that God is in all things.
Mnemonics
The fool says in his heart, "The teacher will pass all of us, each and every one!
Mnemonic Singing
What a friend we have in Jesus,
all our sins and griefs to bear!
Alternate song:
Come every soul by sin oppressed;
there's mercy with the Lord.
Song
Biblical Concordance
| Hebrews 1:14 | Are they not all (pantes | πάντες | nom pl masc) ministering spirits sent out to serve for the sake of those who are to inherit salvation? |
| Hebrews 2:2 | For if the message spoken through angels became firmly established and every (pasa | πᾶσα | nom sg fem) transgression and disobedience received a just penalty, |
| Hebrews 2:8 | You put everything (panta | πάντα | acc pl neut) in subjection under his feet.” Now in putting everything (panta | πάντα | acc pl neut) in subjection to him, he left nothing outside his control. But in fact we do not yet see everything (panta | πάντα | acc pl neut) under his control. |
| Hebrews 2:9 | But we do see Jesus, who for a little while was made lower than the angels, so that by the grace of God he might taste death for everyone (pantos | παντός | gen sg masc), because of the suffering of death crowned with glory and honor. |
| Hebrews 2:10 | For it was appropriate that God, for whom and through whom all (panta | πάντα | nom pl neut) things exist, in bringing many sons to glory, should make the champion of their salvation perfect through suffering. |
| Hebrews 2:11 | For the one who sanctifies and those who are sanctified are all (pantes | πάντες | nom pl masc) of one origin. That is why Jesus is not ashamed to call them brothers, |
| Hebrews 2:15 | and liberate those who throughout life were held in slavery by their fear of death. |
| Hebrews 2:17 | Therefore he was obligated to become like his brothers in every (panta | πάντα | acc pl neut) respect, so that he could become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. |
| Hebrews 3:4 | For every (pas | πᾶς | nom sg masc) house is built by someone, but the one who built everything (panta | πάντα | acc pl neut) is God. |
| Hebrews 3:16 | For who were they who heard and rebelled? Were they not really all (pantes | πάντες | nom pl masc) those who came out of Egypt led by Moses? |
| Hebrews 4:4 | For somewhere he has spoken of the seventh day in this manner: “And God rested on the seventh day from all (pantōn | πάντων | gen pl neut) his works.” |
| Hebrews 4:12 | For the word of God is living and effective, sharper than any (pasan | πᾶσαν | acc sg fem) two-edged sword, cutting through so as to divide soul from spirit, joints from marrow. It is even able to discern the thoughts and deliberations of the heart. |
| Hebrews 4:13 | And nothing in creation is hidden from God’s sight, but everything (panta | πάντα | nom pl neut) is uncovered and exposed to the eyes of the one to whom we must give account. |
| Hebrews 4:15 | For we do not have a high priest who is unable to feel our weaknesses, but one who has been tempted in every way (panta | πάντα | acc pl neut) just as we are — yet without sin. |
| Hebrews 5:1 | For every (pas | πᾶς | nom sg masc) high priest, being chosen from among men, is appointed on behalf of men to represent them in matters related to God, to offer gifts and sacrifices for sins. |
| Hebrews 5:9 | And once made perfect, he became for all (pasin | πᾶσιν | dat pl masc) those who obey him the source of eternal salvation, |
| Hebrews 5:13 | for everyone (pas | πᾶς | nom sg masc) who lives on milk is inexperienced with the teaching about righteousness, since he is still a child. |
| Hebrews 6:16 | For people swear by someone greater than themselves, and the oath confirms what is said and puts to an end all (pasēs | πάσης | gen sg fem) dispute. |
| Hebrews 7:2 | and to him Abraham alloted a tenth part of everything (pantōn | πάντων | gen pl neut). Translated, his name means first, “king of righteousness,” then it also means, “king of Salem,” that is, “king of peace.” |
| Hebrews 7:7 | It is beyond dispute that the person of lesser status is blessed by the one of greater status. |
| Hebrews 8:3 | For every (pas | πᾶς | nom sg masc) high priest is appointed to offer both gifts and sacrifices; so it was necessary for this high priest also to have something to offer. |
| Hebrews 8:5 | The place where they serve is a shadowy suggestion of the heavenly sanctuary, just as Moses was warned by God when he was about to erect the tabernacle; for he said, “See that you make everything (panta | πάντα | acc pl neut) according to the pattern shown you on the mountain.” |
| Hebrews 8:11 | And they will not teach each one his neighbor and each one his brother saying, ‘Know the Lord,’ for they will all (pantes | πάντες | nom pl masc) know me from the least of them to the greatest. |
| Hebrews 9:6 | When these things had been prepared in this way, the priests used to enter regularly into the outer room to perform their ritual services; |
| Hebrews 9:19 | For when every (pasēs | πάσης | gen sg fem) commandment of the law had been declared by Moses to all (panti | παντί | dat sg masc) the people, taking the blood of calves and goats together with water and scarlet wool and hyssop, he sprinkled both the book itself and all (panta | πάντα | acc sg masc) the people, |