Vocabulary Form
ὅς, ἥ, ὅ
Definition

who, whom, that, which

Frequency
1407
GK
4005
Mnemonic Singing

Hail Him who saves you by His grace,
and crown Him Lord of all.

Biblical Concordance

Mark 1:7 And he was proclaiming, saying, is coming “The one who is more powerful than I is coming after me; not I am not worthy to stoop down and untie the thong of his sandals. his
Mark 1:44 and said to him, “See that to anyone, nothing you say nothing to anyone, but go, show yourself to the priest, and offer for your cleansing your what (ha | | acc pl neut) Moses commanded, as a testimony to them.”
Mark 2:19 And Jesus said to them, Jesus No, “Do the friends of the bridegroom fast while ( | | dat sg masc) the bridegroom is with them? is fast No, as long as they have the bridegroom with them, not they do not fast.
Mark 2:24 So the Pharisees said to him, “Look, why are they doing on the Sabbath?” what (ho | | nom sg neut) is not lawful on the Sabbath?”
Mark 2:26 How he went into the house of God when Abiathar was high priest and ate the sacred bread, sacred ate which (hous | οὕς | acc pl masc) is not lawful to eat, except for the priests, and he also gave it to those who were with him?” who were
Mark 3:13 And he went up into the mountain and called those (hous | οὕς | acc pl masc) whom he himself wanted, himself and they came to him.
Mark 3:14 And he appointed twelve (whom (hous | οὕς | acc pl masc) he also named apostles) so that they might be with him and so that he might send them out to preach
Mark 3:17 James the son of Zebedee, John the brother of James (he gave to them the name Boanerges, that (ho | | nom sg neut) is, Sons of Thunder);
Mark 3:19 and Judas Iscariot, who (hos | ὅς | nom sg masc) betrayed him.
Mark 3:29 but whoever (hos | ὅς | nom sg masc) but blasphemes against the Holy Spirit Holy will never have forgiveness but is guilty of an eternal sin”
Mark 3:35 For whoever (hos | ὅς | nom sg masc) For does the will of God, this one is my brother my and my sister and my mother.” is
Mark 4:4 And as he was sowing, some (ho | | nom sg neut) seed fell along the path, and birds came and ate it up.
Mark 4:9 And he said, “Whoever (hos | ὅς | nom sg masc) has ears to hear, let him listen!”
Mark 4:16 These are the ones sown on rocky ground: ones sown whenever they hear the word, they immediately receive it with joy. they receive it
Mark 4:24 And he said to them, “Pay attention to what you hear. By what ( | | dat sg neut) measure you measure it will be measured out to you, and more will be added to you.
Mark 4:25 For whoever (hos | ὅς | nom sg masc) For has, more will be given to him; and whoever (hos | ὅς | nom sg masc) does not have, even the (ho | | acc sg neut) little he does have will be taken away from him.”
Mark 4:31 It is like a mustard seed mustard that (hos | ὅς | nom sg masc), when it is sown in the ground, is smaller than all of the seeds on earth.
Mark 5:3 He (hos | ὅς | nom sg masc) had his dwelling had among the tombs, and no one could bind him any longer, not even with a chain.
Mark 5:33 Then the Then woman, with fear and trembling, knowing what (ho | | nom sg neut) had happened to her, came and fell down before him and told him the whole the truth.
Mark 5:41 And taking hold of the child’s hand, child’s he said to her, “Talitha koum!” which (ho | | nom sg neut) means, “Little girl, I say to you, arise.”
Mark 6:11 And any (hos | ὅς | nom sg masc) place that (hos | ὅς | nom sg masc) does not receive you or listen to you, when you leave there, shake off the dust from under your feet your as a witness against them.”
Mark 6:16 But when Herod heard this, he said, “He is John, the man (hon | ὅν | acc sg masc) I beheaded; John, he has been raised from the dead.”
Mark 6:22 When the daughter Herodias came in and danced, she pleased Herod and his dinner companions. The king said to the young girl, “Ask me for whatever (ho | | acc sg neut) you wish, and I will give it to you.”
Mark 6:23 And he promised her insistently with an oath, “Whatever (ho | | acc sg neut) you ask for, I will give it to you, up to half of my kingdom.”
Mark 7:4 They do not eat anything from the marketplace unless it is purified by washing. And there are many other customs that (ha | | acc pl neut) they have received as tradition to keep, like the washing of cups, pots, and copper bowls, and dining couches.)