Vocabulary Form
καί
Definition

and; even, also; namely

Erasmian
Modern
Frequency
9153
GK
2779
Mnemonics

Kai and I!

Mnemonic Singing

Rejoice, rejoice, rejoice,
give thanks and sing.

Song
Verse

“καί the Word became flesh καί dwelt among us.” (John 1:14)

“Do not καί the tax collectors do the same?” (Matt 5:46)

“The Lord stood by me, so that through me the proclamation might be fulfilled, namely, all the Gentiles might hear.” (2 Tim 4:17)

Biblical Concordance

Romans 3:29 Or is God the God of Jews only? Is he not the God of Gentiles as (kai | καί | adverb) well? Yes, of Gentiles as (kai | καί | adverb) well.
Romans 3:30 Since God is one, he will justify the circumcised on the basis of their faith and (kai | καί | conj) the uncircumcised by the same faith.
Romans 4:3 For what does the scripture say? “And Abraham believed God, and (kai | καί | conj) it was credited to him as righteousness.”
Romans 4:6 So also (kai | καί | adverb) David speaks of the blessedness of the one to whom God credits righteousness apart from works:
Romans 4:7 “Blessed are those whose lawless deeds are forgiven, and (kai | καί | conj) whose sins are covered.
Romans 4:9 Therefore, is this blessedness for the circumcised alone, or is it also (kai | καί | adverb) for the uncircumcised? For we say, “It was to Abraham that faith was credited as righteousness.”
Romans 4:11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would be the father of all who believe but have never been circumcised, that they too (kai | καί | adverb) might have righteousness credited to them.
Romans 4:12 He is also (kai | καί | conj) the father of the circumcised who are not merely circumcised but also (kai | καί | adverb) walk in the footsteps of the faith that our father Abraham had while he was still uncircumcised.
Romans 4:14 if the heirs are those who follow the law, then faith is meaningless and (kai | καί | conj) the promise is void.
Romans 4:16 For this reason the promise is based on faith, that it may depend on grace and be made certain to all his descendants, not only to those who are under the law, but also (kai | καί | adverb) to those who share the faith of Abraham, who is the father of us all.
Romans 4:17 As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom he believed, the God who gives life to the dead and (kai | καί | conj) calls into being the things that do not exist.
Romans 4:19 Not being weak in faith, he considered his own body as dead (since he was about a hundred years old), and (kai | καί | conj) the barrenness of Sarah’s womb.
Romans 4:21 fully convinced that what God had promised, he was also (kai | καί | adverb) able to do.
Romans 4:22 That is why his faith was credited to him as righteousness.
Romans 4:24 but for our sake as (kai | καί | adverb) well, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead,
Romans 4:25 who was delivered over to death for our transgressions and (kai | καί | conj) raised for our justification.
Romans 5:2 through whom we have also (kai | καί | adverb) obtained access by faith into this grace in which we stand, and (kai | καί | conj) we rejoice in hope of sharing the glory of God.
Romans 5:3 And not only that, but we also (kai | καί | adverb) rejoice in our sufferings, knowing that suffering produces endurance,
Romans 5:7 For rarely will one die for an upright person — though perhaps for a genuinely good person one might actually dare to die.
Romans 5:11 And not only that, but we also (kai | καί | adverb) rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation.
Romans 5:12 Therefore, just as sin came into the world through one man, and (kai | καί | conj) death through sin, and (kai | καί | conj) so death spread to all because all have sinned —.
Romans 5:14 Nevertheless death reigned from Adam until Moses, even (kai | καί | adverb) over those whose sinning was not like the transgression of Adam, who was a type of the coming one.
Romans 5:15 But the free gift is not like the transgression. For if the many died through the transgression of the one, much more did the grace of God and (kai | καί | conj) the gift that came by the grace of the one man Jesus Christ overflow to the many.
Romans 5:16 And (kai | καί | conj) the gift is not like the result of that one man’s sin; for the judgment following the one transgression led to condemnation, but the free gift following the many transgressions led to justification.
Romans 5:17 For if by the transgression of the one man death reigned through that one, much more will those who receive the abundance of grace and (kai | καί | conj) the gift of righteousness reign in life through the one, Jesus Christ.