Definition
and; even, also; namely
and; even, also; namely
Kai and I!
Rejoice, rejoice, rejoice,
give thanks and sing.
“καί the Word became flesh καί dwelt among us.” (John 1:14)
“Do not καί the tax collectors do the same?” (Matt 5:46)
“The Lord stood by me, so that through me the proclamation might be fulfilled, namely, all the Gentiles might hear.” (2 Tim 4:17)
| Romans 1:32 | Though they understand the righteous requirement of God, that those who practice such things are worthy of death, they not only continue to do them but also (kai | καί | adverb) to heartily approve of others who practice them. |
| Romans 2:3 | Do you suppose, whoever you are, when you judge those who practice such things yet (kai | καί | conj) do them yourself, that you will escape the judgment of God? |
| Romans 2:4 | Or do you hold in contempt the riches of his kindness and (kai | καί | conj) forbearance and (kai | καί | conj) patience, not knowing that God’s kindness is meant to lead you to repentance? |
| Romans 2:5 | But because of your stubbornness and (kai | καί | conj) your unrepentant heart, you are storing up wrath for yourself on the day of wrath, when (kai | καί | conj) God’s righteous judgment will be revealed, |
| Romans 2:7 | to those who by patiently doing good works seek for glory and (kai | καί | conj) honor and (kai | καί | conj) immortality, he will give eternal life; |
| Romans 2:8 | but to those who are self-seeking and (kai | καί | conj) do not obey the truth but obey unrighteousness, there will be wrath and (kai | καί | conj) fury. |
| Romans 2:9 | There will be tribulation and (kai | καί | conj) distress for every human being who does evil, for the Jew first and (kai | καί | conj) also for the Greek, |
| Romans 2:10 | but glory and (kai | καί | conj) honor and (kai | καί | conj) peace for everyone who does good, for the Jew first and (kai | καί | conj) also for the Greek. |
| Romans 2:12 | all who have sinned apart from the law will also (kai | καί | adverb) perish apart from the law, and (kai | καί | conj) all who have sinned under the law will be judged by the law; |
| Romans 2:15 | They show that the work of the law is written on their hearts, their conscience bearing witness and (kai | καί | conj) their conflicting thoughts accusing or else (kai | καί | adverb) defending them, |
| Romans 2:17 | But if you call yourself a Jew, and (kai | καί | conj) rely on the law, and (kai | καί | conj) boast in God, |
| Romans 2:18 | and (kai | καί | conj) know his will, and (kai | καί | conj) approve the things that excel because you are instructed by the law, |
| Romans 2:20 | a corrector of the foolish, a teacher of little children, having in the law the embodiment of knowledge and (kai | καί | conj) of truth — |
| Romans 2:27 | And (kai | καί | conj) will not the one who by nature is uncircumcised yet fulfills the law judge you who have the written code and (kai | καί | conj) circumcision yet are a transgressor of the law? |
| Romans 2:29 | But a person is a Jew who is one inwardly, and (kai | καί | conj) circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s praise comes not from man but from God. |
| Romans 3:4 | By no means! Let God be true and every man a liar. As it is written, “so that you may be justified in your words and (kai | καί | conj) prevail when you are judged.” |
| Romans 3:8 | And (kai | καί | conj) why not say (as some slanderously claim that we are saying), “Let us do evil so that good may come of it”? Their condemnation is well deserved! |
| Romans 3:9 | What then? Are we better off? Not at all, for we have already charged that both Jews and (kai | καί | conj) Greeks are under the power of sin, |
| Romans 3:14 | their mouth is full of cursing and (kai | καί | conj) bitterness; |
| Romans 3:16 | destruction and (kai | καί | conj) misery are in their paths; |
| Romans 3:17 | and (kai | καί | conj) the way of peace they have not known. |
| Romans 3:19 | Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and (kai | καί | conj) the whole world may be held accountable to God. |
| Romans 3:21 | But now, apart from the law (although attested by the law and (kai | καί | conj) the prophets) the righteousness of God has been disclosed. |
| Romans 3:23 | since all have sinned and (kai | καί | conj) continue to fall short of the glory of God.) |
| Romans 3:26 | It was also to demonstrate his righteousness at the present time, that he might be just and (kai | καί | conj) the justifier of the one who has faith in Jesus. |