Definition
I become, am, exist; am born, am created; happen
Vocabulary Form
γίνομαι
Erasmian
Modern
Root
γεν
Frequency
669
GK
1181
Forms
(ἐγινόμην), γενήσομαι, ἐγενόμην, γέγονα, γεγένημαι, ἐγενήθην
Notes
Takes a predicate nominative, like εἰμί. γίνομαι has a wide range of meaning. We have found it helpful to think in two categories, "to be," or "to come into being." Most uses fall into one of these two groups.
The root is clearly visible outside of the present tense stem. ἐγενόμην is an aorist middle deponent.
Biblical Concordance
| Mark 2:15 | And as he reclined at table he in Levi’s house, Levi’s many tax collectors and sinners were reclining with Jesus and his disciples, his for there were many who followed him. |
| Mark 2:21 | “No one sews a piece of unshrunk cloth unshrunk sews on an old garment. old If he does, the patch pulls away from it, the new from the old, and the worse. tear becomes (ginetai | γίνεται | pres mid ind 3 sg) worse. |
| Mark 2:23 | It happened (egeneto | ἐγένετο | aor mid ind 3 sg) that Jesus on Sabbath Jesus was going through the grainfields, and his disciples his began to make their way along, plucking heads of grain. |
| Mark 2:27 | And he said to them, “The Sabbath was (egeneto | ἐγένετο | aor mid ind 3 sg) made (egeneto | ἐγένετο | aor mid ind 3 sg) for man, was made (egeneto | ἐγένετο | aor mid ind 3 sg) not man for the Sabbath. |
| Mark 4:4 | And as he was sowing, some seed fell along the path, and birds came and ate it up. |
| Mark 4:10 | When he was (egeneto | ἐγένετο | aor mid ind 3 sg) alone, asked about him those around him with the twelve asked him about the parables. |
| Mark 4:11 | And he said to them, “To you has been given the mystery has been given of the kingdom of God, but to those but outside, everything is (ginetai | γίνεται | pres mid ind 3 sg) in parables, everything is (ginetai | γίνεται | pres mid ind 3 sg) |
| Mark 4:17 | But they have no root in themselves and last for only a limited time. last for Then, when tribulation or persecution comes (genomenēs | γενομένης | aor mid ptcp gen sg fem) because of the word, immediately they fall away. |
| Mark 4:19 | but the cares of the world, the deceitfulness of wealth, and the desires for many other things desires come in and choke the word, and it (ginetai | γίνεται | pres mid ind 3 sg) becomes (ginetai | γίνεται | pres mid ind 3 sg) barren. it becomes (ginetai | γίνεται | pres mid ind 3 sg) |
| Mark 4:22 | For nothing For is hidden except to be disclosed; nor is (egeneto | ἐγένετο | aor mid ind 3 sg) anything concealed, except to come to light. |
| Mark 4:32 | Yet when it is sown, it grows up and becomes (ginetai | γίνεται | pres mid ind 3 sg) larger than all the garden plants and puts out large branches, large so that the birds of the air are able to nest in its shade.” |
| Mark 4:35 | On that same day, when (genomenēs | γενομένης | aor mid ptcp gen sg fem) evening had (genomenēs | γενομένης | aor mid ptcp gen sg fem) come (genomenēs | γενομένης | aor mid ptcp gen sg fem), he said to them, “Let us go over to the other side.” |
| Mark 4:37 | Now a fierce windstorm arose (ginetai | γίνεται | pres mid ind 3 sg) and the waves began to break into the boat, so that the boat was now filling. the boat |
| Mark 4:39 | So he got up and rebuked the wind and said to the sea, “Be still! Settle down!” Then the wind died down and there was (egeneto | ἐγένετο | aor mid ind 3 sg) a great calm. great |
| Mark 5:14 | Those tending the pigs fled and reported it in the village and throughout the countryside, and people came to see what had happened (gegonos | γεγονός | perf act ptcp nom sg neut). |
| Mark 5:16 | And those who had seen it described to them what had happened (egeneto | ἐγένετο | aor mid ind 3 sg) to the demon-possessed man, and all about the pigs. |
| Mark 5:33 | Then the Then woman, with fear and trembling, knowing what had happened (gegonen | γέγονεν | perf act ind 3 sg) to her, came and fell down before him and told him the whole the truth. |
| Mark 6:2 | And when the Sabbath came (genomenou | γενομένου | aor mid ptcp gen sg neut), he began to teach in the synagogue. And many, when they heard him, were astonished, saying, “Where does this man get these things? What wisdom has been given to him? How are (ginomenai | γινόμεναι | pres mid ptcp nom pl fem) such mighty works done (ginomenai | γινόμεναι | pres mid ptcp nom pl fem) through his hands? his are done (ginomenai | γινόμεναι | pres mid ptcp nom pl fem) |
| Mark 6:14 | King Herod heard about this, for Jesus’ name had (egeneto | ἐγένετο | aor mid ind 3 sg) become (egeneto | ἐγένετο | aor mid ind 3 sg) well known. Some were saying, “John the baptizer has been raised from the dead. That is why miraculous powers are at work miraculous powers in him.” |
| Mark 6:21 | Then an opportune day came (genomenēs | γενομένης | aor mid ptcp gen sg fem) when Herod on his birthday gave a banquet for his government officials, military commanders, and prominent men of Galilee. |
| Mark 6:26 | The king became (genomenos | γενόμενος | aor mid ptcp nom sg masc) very sad, but because of what he had promised with an oath, and because of his dinner guests, he did not want to refuse her request. |
| Mark 6:35 | As the hour grew (genomenēs | γενομένης | aor mid ptcp gen sg fem) late, his disciples came to him and said, “This is a deserted place and the hour is already late. |
| Mark 6:47 | When (genomenēs | γενομένης | aor mid ptcp gen sg fem) evening had come (genomenēs | γενομένης | aor mid ptcp gen sg fem), the boat was in the middle of the lake and he was alone on the land. |
| Mark 9:3 | and his clothes became (egeneto | ἐγένετο | aor mid ind 3 sg) radiant, intensely white, as no launderer on earth could bleach them. |
| Mark 9:6 | for he did not know what he should reply, because they (egenonto | ἐγένοντο | aor mid ind 3 pl) were (egenonto | ἐγένοντο | aor mid ind 3 pl) so frightened. |