Definition
for; then
for; then
For the beauty of the earth,
for the glory of the skies
“I am not ashamed of the gospel … γάρ in it the righteousness of God is revealed.” (Rom 1:16,17)
“Why γάρ should my liberty be determined by the conscience of another?” (1 Cor 10:29)
Postpositive
| Romans 2:24 | For (gar | γάρ | conj) as it is written, “On account of you the name of God is being blasphemed among the Gentiles.” |
| Romans 2:25 | to be sure, circumcision is of value if you practice the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. |
| Romans 2:28 | For (gar | γάρ | conj) that person is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. |
| Romans 3:2 | Much in every way. first of all, they were entrusted with the oracles of God. |
| Romans 3:3 | But (gar | γάρ | conj) what if some were unfaithful, will their lack of faith nullify the faithfulness of God? |
| Romans 3:9 | What then? Are we better off? Not at all, for (gar | γάρ | conj) we have already charged that both Jews and Greeks are under the power of sin, |
| Romans 3:20 | So by the works of the law no flesh will be justified before him, because (gar | γάρ | conj) through the law comes the knowledge of sin. |
| Romans 3:22 | It is the righteousness of God available through faith in Jesus Christ for all who believe. (There is no distinction, |
| Romans 3:23 | since (gar | γάρ | conj) all have sinned and continue to fall short of the glory of God.) |
| Romans 3:28 | For (gar | γάρ | conj) we hold that a person is justified by faith apart from the works of the law. |
| Romans 4:2 | For (gar | γάρ | conj) if Abraham was justified by works, he has something to boast about (but not before God). |
| Romans 4:3 | For (gar | γάρ | conj) what does the scripture say? “And Abraham believed God, and it was credited to him as righteousness.” |
| Romans 4:9 | Therefore, is this blessedness for the circumcised alone, or is it also for the uncircumcised? For (gar | γάρ | conj) we say, “It was to Abraham that faith was credited as righteousness.” |
| Romans 4:13 | For (gar | γάρ | conj) the promise that he would be heir of the world did not come to Abraham or to his descendants through the law, but through the righteousness of faith. |
| Romans 4:14 | if the heirs are those who follow the law, then faith is meaningless and the promise is void. |
| Romans 4:15 | For (gar | γάρ | conj) the Law brings about wrath, but where there is no law, there can be no violation. |
| Romans 5:6 | For (gar | γάρ | conj) while we were still helpless, at the right time Christ died for the ungodly. |
| Romans 5:7 | For (gar | γάρ | conj) rarely will one die for an upright person — though (gar | γάρ | conj) perhaps for a genuinely good person one might actually dare to die. |
| Romans 5:10 | For (gar | γάρ | conj) if while we were enemies we were reconciled to God through the death of his Son, much more, now that we are reconciled, will we be saved by his life. |
| Romans 5:13 | For (gar | γάρ | conj) sin was in the world before the law was given, but sin is not charged when there is no law. |
| Romans 5:15 | But the free gift is not like the transgression. For (gar | γάρ | conj) if the many died through the transgression of the one, much more did the grace of God and the gift that came by the grace of the one man Jesus Christ overflow to the many. |
| Romans 5:16 | And the gift is not like the result of that one man’s sin; for (gar | γάρ | conj) the judgment following the one transgression led to condemnation, but the free gift following the many transgressions led to justification. |
| Romans 5:17 | For (gar | γάρ | conj) if by the transgression of the one man death reigned through that one, much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one, Jesus Christ. |
| Romans 5:19 | For (gar | γάρ | conj) just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous. |
| Romans 6:5 | For (gar | γάρ | conj) if we have become united with him in the likeness of his death, we will certainly be united with him in the likeness of his resurrection. |