εἰμί | Bill Mounce

Vocabulary Form

εἰμί

Definition

I am (is, are, was, were); exist, live, am present

Erasmian

Modern

Frequency

2462

1639

Forms

(h[mhn), e[somai, -, -, -, -

Mnemonics

I am Amy.

Mnemonic Singing

Just as I am without one plea

Song

Biblical Concordance

Mark 7:34	Looking up to heaven, he gave a deep sigh and said to him, “Ephphatha!” (that is (estin \| ἐστιν \| pres act ind 3 sg), “Be opened”).
Mark 8:1	In those days, when (ontos \| ὄντος \| pres act ptcp gen sg masc) once again a large crowd had gathered (ontos \| ὄντος \| pres act ptcp gen sg masc) and had nothing to eat, Jesus called his disciples and said to them,
Mark 8:9	There were (ēsan \| ἦσαν \| imperf act ind 3 pl) about four thousand present (ēsan \| ἦσαν \| imperf act ind 3 pl), and he sent them on their way.
Mark 8:27	And Jesus and his disciples went on to the villages of Caesarea Philippi. On the way he questioned his disciples, saying to them, “Who do people say I am?” (einai \| εἶναι \| pres act inf )
Mark 8:29	And he asked them, “But who do you say I am?” (einai \| εἶναι \| pres act inf ) Peter answered, saying to him, “You are (ei \| εἶ \| pres act ind 2 sg) the Christ.”
Mark 9:1	And he said to them, “I tell you the truth, there are (eisin \| εἰσίν \| pres act ind 3 pl) some standing here who will not taste death until they see the kingdom of God having come with power.”
Mark 9:4	And Elijah appeared to them with Moses, and they were (ēsan \| ἦσαν \| imperf act ind 3 pl) talking with Jesus.
Mark 9:5	And answering, Peter said to Jesus, “Rabbi, it (estin \| ἐστιν \| pres act ind 3 sg) is (estin \| ἐστιν \| pres act ind 3 sg) good that we are (einai \| εἶναι \| pres act inf ) here. Let us make three shelters: one for you and one for Moses and one for Elijah” —
Mark 9:7	Then a cloud appeared, overshadowing them, and a voice came out of the cloud, “This is (estin \| ἐστιν \| pres act ind 3 sg) my Son, the beloved, in whom I am well pleased; listen to him!”
Mark 9:10	So they kept this saying to themselves, questioning what the “rising of the dead” could (estin \| ἐστιν \| pres act ind 3 sg) mean.
Mark 9:19	Answering them he said, “O unbelieving generation! How long must (esomai \| ἔσομαι \| fut mid ind 1 sg) I (esomai \| ἔσομαι \| fut mid ind 1 sg) be (esomai \| ἔσομαι \| fut mid ind 1 sg) with you? How long must I put up with you? Bring him to me.”
Mark 9:21	And Jesus asked his father, “How long has (estin \| ἐστίν \| pres act ind 3 sg) this been happening to him?” And he said, “Since childhood;
Mark 9:35	And sitting down, he called the twelve and said to them, “If anyone would be (einai \| εἶναι \| pres act inf ) first, he must be (estai \| ἔσται \| fut mid ind 3 sg) last of all and servant of all.”
Mark 9:39	But Jesus said, “Do not stop him, for there (estin \| ἐστιν \| pres act ind 3 sg) is (estin \| ἐστιν \| pres act ind 3 sg) no one who will do a mighty work in my name and be able soon after to speak evil of me.
Mark 9:40	For whoever is (estin \| ἔστιν \| pres act ind 3 sg) not against us is (estin \| ἐστιν \| pres act ind 3 sg) for us.
Mark 9:41	For I tell you the truth, whoever gives you a cup of water to drink because you (este \| ἐστε \| pres act ind 2 pl) bear (este \| ἐστε \| pres act ind 2 pl) the name of Christ will most certainly not lose his reward.
Mark 9:42	“And whoever causes one of these little ones who believe in me to sin, it (estin \| ἐστιν \| pres act ind 3 sg) would (estin \| ἐστιν \| pres act ind 3 sg) be (estin \| ἐστιν \| pres act ind 3 sg) better for him if a large millstone were hung around his neck and he were thrown into the sea.
Mark 9:43	And if your hand causes you to sin, cut it off; it (estin \| ἐστίν \| pres act ind 3 sg) is (estin \| ἐστίν \| pres act ind 3 sg) better for you to enter into life crippled than having two hands to go to hell, to the unquenchable fire.
Mark 9:45	And if your foot causes you to sin, cut it off; it (estin \| ἐστίν \| pres act ind 3 sg) is (estin \| ἐστίν \| pres act ind 3 sg) better for you to enter into life lame than having two feet to be cast into hell.
Mark 9:47	And if your eye causes you to sin, throw it away; it (estin \| ἐστιν \| pres act ind 3 sg) is (estin \| ἐστιν \| pres act ind 3 sg) better for you to enter the kingdom of God having one eye than having two eyes to be cast into hell,
Mark 10:8	and the two shall be (esontai \| ἔσονται \| fut mid ind 3 pl) one flesh.’ So no longer are (eisin \| εἰσίν \| pres act ind 3 pl) they two, but one flesh.
Mark 10:14	But when Jesus saw it, he was indignant and said to them, “Let the children come to me. Do not prevent them, for of such is (estin \| ἐστίν \| pres act ind 3 sg) the kingdom of God.
Mark 10:22	Disheartened by the saying, the man went away grieving; for he (ēn \| ἦν \| imperf act ind 3 sg) had many possessions.
Mark 10:24	The disciples were shocked at his words. But Jesus, responding again, said to them, “Children, how difficult it is (estin \| ἐστιν \| pres act ind 3 sg) to enter the kingdom of God!
Mark 10:25	It (estin \| ἐστιν \| pres act ind 3 sg) is (estin \| ἐστιν \| pres act ind 3 sg) easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of God.”