Vocabulary Form
ἐκεῖνος, -η, -ο
Definition

sg: that (man/woman/thing);
pl: those (men/women/things)

Erasmian
Modern
Root
ἐκεινο
Frequency
265
GK
1697
Mnemonic Singing

Dost ask who that may be?
Christ Jesus it is He!

Song

Mnemonics

Biblical Concordance

John 7:11 The Jews were looking for him at the festival, and saying, “Where is that (ekeinos | ἐκεῖνος | nom sg masc) man?”
John 7:45 Then the temple guards went back to the chief priests and Pharisees, who (ekeinoi | ἐκεῖνοι | nom pl masc) said to them, “Why did you not bring him?”
John 8:42 Jesus said to them, “If God were your Father, you would love me, for I came from God and now I am here. I have not come on my own, but he (ekeinos | ἐκεῖνος | nom sg masc) sent me.
John 8:44 You belong to your father the devil, and your will is to carry out the desires of your father. He (ekeinos | ἐκεῖνος | nom sg masc) was a murderer from the beginning and never did stand in the truth, because there is no truth in him. When he lies, he is giving expression to his own nature, for he is a liar and the father of lies.
John 9:9 Some said, “He is the one.” Others said, “No, but he looks like him.” But he himself (ekeinos | ἐκεῖνος | nom sg masc) kept saying, “I am the man.”
John 9:11 He (ekeinos | ἐκεῖνος | nom sg masc) answered, “The man called Jesus made mud, daubed it on my eyes, and said to me, ‘Go to Siloam and wash.’ So I went there and washed, and I was able to see.”
John 9:12 They said to him, “Where is that (ekeinos | ἐκεῖνος | nom sg masc) man?” He replied, “I do not know.”
John 9:25 He (ekeinos | ἐκεῖνος | nom sg masc) replied, “Whether or not he is a sinner, I do not know. One thing I do know: whereas I used to be blind, I now see.”
John 9:28 Then they scoffed at him, saying, “You are a disciple of that (ekeinou | ἐκείνου | gen sg masc) man! But we are disciples of Moses!
John 9:36 The man (ekeinos | ἐκεῖνος | nom sg masc) replied, saying, “And who is he, sir? Tell me, so that I may believe in him.”
John 9:37 Jesus said to him, “You have seen him; in fact, he (ekeinos | ἐκεῖνος | nom sg masc) is the one speaking with you.”
John 10:1 “I tell you the solemn truth, the one who does not enter the sheepfold through the gate, but climbs in by some other way, is a thief and a robber.
John 10:6 Jesus told them this figurative story, but they (ekeinoi | ἐκεῖνοι | nom pl masc) did not understand what he was saying to them.
John 10:35 If the scripture called them (ekeinous | ἐκείνους | acc pl masc) ‘gods’ to whom the word of God came — and scripture cannot be annulled —
John 11:13 Jesus, however, had been speaking of his death, but they (ekeinoi | ἐκεῖνοι | nom pl masc) thought that he was speaking about sleep in the sense of slumber.
John 11:29 So when Mary heard this (ekeinē | ἐκείνη | nom sg fem), she got up quickly and went to him.
John 11:49 But one of them, Caiaphas, who was high priest that (ekeinou | ἐκείνου | gen sg masc) year, said to them, “You know nothing at all.
John 11:51 He did not say this on his own, but being high priest that (ekeinou | ἐκείνου | gen sg masc) year he was prophesying that Jesus was about to die for the nation,
John 11:53 So from that (ekeinēs | ἐκείνης | gen sg fem) day on they planned to put him to death.
John 12:48 The one who rejects me and does not receive my sayings has a judge; the word that I have spoken will judge him at the last day.
John 13:25 So that (ekeinos | ἐκεῖνος | nom sg masc) disciple, leaning back against Jesus, said to him, “Lord, who is it?”
John 13:26 Jesus replied, “It is the one (ekeinos | ἐκεῖνος | nom sg masc) to whom I will give this morsel of bread after I have dipped it in the dish.” Then he dipped the morsel and gave it to Judas Iscariot, Simon’s son.
John 13:27 After Judas had taken the morsel of bread, Satan entered into him (ekeinon | ἐκεῖνον | acc sg masc). Jesus said to him, “What you are going to do, do quickly.”
John 13:30 So after taking the morsel of bread, Judas (ekeinos | ἐκεῖνος | nom sg masc) went out at once; and it was night.
John 14:20 On that (ekeinē | ἐκείνῃ | dat sg fem) day you will know that I am in my Father, and that you are in me, and that I am in you.