Vocabulary Form
νόμος, -ου, ὁ
Definition
law, principle
Erasmian
Modern
Root
νομο
Frequency
194
GK
3795
Cognates

An autonomous (aujtovnomoV) person is self-governed.

Biblical Concordance

Matthew 5:17 “Do not think that I came to abolish the law (nomon | νόμον | acc sg masc) or the prophets. I did not come to abolish, but to fulfill.
Matthew 5:18 I tell you the truth, until heaven and earth pass away, not a single iota or one little stroke will pass from the law (nomou | νόμου | gen sg masc) until everything takes place.
Matthew 7:12 “So whatever you would like others to do to you, do also to them, for this is the law (nomos | νόμος | nom sg masc) and the prophets.
Matthew 11:13 For all the prophets and the law (nomos | νόμος | nom sg masc) prophesied until John;
Matthew 12:5 Or have you not read in the law (nomō | νόμῳ | dat sg masc) that on the Sabbath the priests in the temple break the Sabbath and yet are not guilty?
Matthew 22:36 “Teacher, which is the greatest commandment in the law?” (nomō | νόμῳ | dat sg masc)
Matthew 22:40 On these two commandments depends the whole Law (nomos | νόμος | nom sg masc) and the Prophets.”
Matthew 23:23 “Woe to you, scribes and Pharisees, hypocrites, because you tithe mint and dill and cumin, and have neglected the weightier matters of the law: (nomou | νόμου | gen sg masc) justice and mercy and faithfulness. These you ought to have done without neglecting the former.
Luke 2:22 And when the days were completed for their purification according to the law (nomon | νόμον | acc sg masc) of Moses, they brought him up to Jerusalem to present to the Lord
Luke 2:23 (as it is written in the law (nomō | νόμῳ | dat sg masc) of the Lord: “Every male who first opens the womb will be called holy to the Lord”)
Luke 2:24 and to offer a sacrifice according to what is said in the law (nomō | νόμῳ | dat sg masc) of the Lord, “A pair of turtledoves or two young pigeons.”
Luke 2:27 So he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law (nomou | νόμου | gen sg masc),
Luke 2:39 And when they had completed everything according to the law (nomon | νόμον | acc sg masc) of the Lord, they returned to Galilee, to their own town, Nazareth.
Luke 10:26 He said to him, “What is written in the Law (nomō | νόμῳ | dat sg masc)? How do you read it?”
Luke 16:16 “The Law (nomos | νόμος | nom sg masc) and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone takes vigorous steps to enter it.
Luke 16:17 It is easier for heaven and earth to pass away than for the smallest part of a single letter in the law (nomou | νόμου | gen sg masc) to lose its force.
Luke 24:44 Then he said to them, “These are my words which I spoke to you while I was still with you, that everything written in the law (nomō | νόμῳ | dat sg masc) of Moses and the prophets and psalms about me must be fulfilled.”
John 1:17 For the law (nomos | νόμος | nom sg masc) was given through Moses; grace and truth came through Jesus Christ.
John 1:45 Philip found Nathanael and told him, “We have found the one of whom Moses wrote in the law (nomō | νόμῳ | dat sg masc), and of whom the prophets wrote — Jesus, the son of Joseph, a man from Nazareth.”
John 7:19 “Has not Moses given you the law (nomon | νόμον | acc sg masc)? Yet not one of you keeps the law (nomon | νόμον | acc sg masc). Why are you trying to kill me?”
John 7:23 If a man receives circumcision on the Sabbath so that the law (nomos | νόμος | nom sg masc) of Moses may not be broken, why are you angry with me because I made an entire man well on the Sabbath?
John 7:49 As for this mob that does not know the law (nomon | νόμον | acc sg masc) — they are accursed!”
John 7:51 “Surely our law (nomos | νόμος | nom sg masc) does not judge a man unless it first hears from him and finds out what he is doing, does it?”
John 8:5 Moses commanded us in the law (nomō | νόμῳ | dat sg masc) to stone to death such women. But you, what do you say?”
John 8:17 In your own law (nomō | νόμῳ | dat sg masc) it is written that the testimony of two men is conclusive.