Vocabulary Form
σάββατον, -ου, τό
Definition

Sabbath; week

Erasmian
Modern
Root
σαββατο
Frequency
68
GK
4879
Verse

“The Sabbath was made for man, not man for the Sabbath.” (Mark 2:27)

“Now after the Sabbath, toward daybreak of the first day of the σάββατον, Mary ... went to see the tomb.” (Matt 28:1)

Notes

σάββατον often occurs in the plural, but can be translated as a singular.

Biblical Concordance

Luke 6:6 It happened on another Sabbath (sabbatō | σαββάτῳ | dat sg neut) that he went into the synagogue and began to teach. A man was there whose right hand was withered.
Luke 6:7 So the scribes and the Pharisees were watching him carefully to see whether he healed on the Sabbath (sabbatō | σαββάτῳ | dat sg neut), so that they could find a reason to accuse him.
Luke 6:9 Then Jesus said to them, “I ask you whether it is lawful on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) to do good or to do harm, to save life or to destroy it?”
Luke 13:10 Now he was teaching in one of the synagogues on the Sabbath (sabbasin | σάββασιν | dat pl neut),
Luke 13:14 Indignant because Jesus had healed on the Sabbath (sabbatō | σαββάτῳ | dat sg neut), the ruler of the synagogue said to the crowd, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath (sabbatou | σαββάτου | gen sg neut) day.”
Luke 13:15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) untie his ox or his donkey from the manger to lead it away and to water it?
Luke 13:16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be released from this bondage on the day of the Sabbath?” (sabbatou | σαββάτου | gen sg neut)
Luke 14:1 When Jesus went into the house of a certain ruler of the Pharisees on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) to eat bread and they were watching him closely,
Luke 14:3 In response Jesus spoke to the lawyers and Pharisees, saying, “Is it lawful on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) to heal, or not?”
Luke 14:5 And to them, he said, “Which of you, when his son or his ox has fallen into a well, does not immediately pull it up, even though the be a Sabbath (sabbatou | σαββάτου | gen sg neut)?
Luke 18:12 I fast twice a week (sabbatou | σαββάτου | gen sg neut); I tithe all that I get.’
Luke 23:54 It was the day of preparation and the Sabbath (sabbaton | σάββατον | nom sg neut) was about to begin.
Luke 23:56 Then they returned and prepared anointing spices and perfumes. On (sabbaton | σάββατον | acc sg neut) the Sabbath (sabbaton | σάββατον | acc sg neut) they rested according to the commandment.
Luke 24:1 But on the first day of the week (sabbatōn | σαββάτων | gen pl neut), at early dawn, the women came to the tomb, bringing the anointing spices they had prepared.
John 5:9 And immediately the man was healed, and he picked up his mat and started walking. Now that day was a Sabbath (sabbaton | σάββατον | nom sg neut).
John 5:10 So the Jews said to the man who had been healed, “It is the Sabbath (sabbaton | σάββατον | nom sg neut), and it is not lawful for you to carry your mat.
John 5:16 And this is why the Jews were persecuting Jesus, because he was doing these things on the Sabbath (sabbatō | σαββάτῳ | dat sg neut).
John 5:18 This was why the Jews were seeking all the more to kill him, because he not only used to break the Sabbath (sabbaton | σάββατον | acc sg neut), but he also was calling God his own Father, thus making himself equal with God.
John 7:22 Moses gave you circumcision — not that it is from Moses, but from the patriarchs — and you circumcise a man on the Sabbath (sabbatō | σαββάτῳ | dat sg neut).
John 7:23 If a man receives circumcision on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) so that the law of Moses may not be broken, why are you angry with me because I made an entire man well on the Sabbath (sabbatō | σαββάτῳ | dat sg neut)?
John 9:14 Now it was a Sabbath (sabbaton | σάββατον | nom sg neut) day when Jesus made the mud and opened his eyes.
John 9:16 Then some of the Pharisees said, “This man is not from God because he does not keep the Sabbath.” (sabbaton | σάββατον | acc sg neut) But others said, “How can a sinful man perform miraculous signs like this?” And there was a division among them.
John 19:31 Then, since it was the day of Preparation, so that the bodies would not remain on the cross on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) (for that Sabbath (sabbatou | σαββάτου | gen sg neut) was a high day), the Jews asked Pilate to have the legs of the crucified men broken and their bodies taken down.
John 20:1 Now on the first day of the week (sabbatōn | σαββάτων | gen pl neut) Mary Magdalene came early to the tomb, while it was still dark, and she saw the stone removed from the tomb.
John 20:19 On the evening of that day, the first day of the week (sabbatōn | σαββάτων | gen pl neut), when the doors were locked where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”