Vocabulary Form
πᾶς, πᾶσα, πᾶν
Definition
sg: each, every;
pl: all
Erasmian
Modern
Root
παντ
Frequency
1243
GK
4246
Cognates

Pantheism is the belief that God is in all things.

Mnemonics

The fool says in his heart, "The teacher will pass all of us, each and every one!

Mnemonic Singing

What a friend we have in Jesus,
all our sins and griefs to bear!

Alternate song:
Come every soul by sin oppressed;
there's mercy with the Lord.

Song

Biblical Concordance

Romans 1:5 Through him we have received grace and apostleship to bring about the obedience of faith among all (pasin | πᾶσιν | dat pl neut) the nations on behalf of his name,
Romans 1:7 To all (pasin | πᾶσιν | dat pl masc) who are in Rome, loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
Romans 1:8 First of all, I thank my God through Jesus Christ for all (pantōn | πάντων | gen pl masc) of you, because your faith is being proclaimed throughout the whole world.
Romans 1:16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone (panti | παντί | dat sg masc) who believes, to the Jew first and also to the Greek.
Romans 1:18 For the wrath of God is being revealed from heaven against all (pasan | πᾶσαν | acc sg fem) ungodliness and the unrighteousness of those who suppress the truth by their unrighteousness,
Romans 1:29 They are filled with every (pasē | πάσῃ | dat sg fem) kind of unrighteousness, wickedness, covetousness, malice. They are full of envy, murder, strife, deceit, meanness. They are gossips,
Romans 2:1 Therefore you are without excuse, whoever you are, when you judge someone else, for in that which you judge another, you condemn yourself, for you who judge are practicing the same things.
Romans 2:9 There will be tribulation and distress for every (pasan | πᾶσαν | acc sg fem) human being who does evil, for the Jew first and also for the Greek,
Romans 2:10 but glory and honor and peace for everyone (panti | παντί | dat sg masc) who does good, for the Jew first and also for the Greek.
Romans 3:2 Much in every (panta | πάντα | acc sg masc) way. first of all, they were entrusted with the oracles of God.
Romans 3:4 By no means! Let God be true and every (pas | πᾶς | nom sg masc) man a liar. As it is written, “so that you may be justified in your words and prevail when you are judged.”
Romans 3:9 What then? Are we better off? Not at all, for we have already charged that both Jews and Greeks are under the power of sin,
Romans 3:12 They have all (pantes | πάντες | nom pl masc) turned away; together they have become worthless. No one does good, not even one.
Romans 3:19 Now we know that whatever the law says, it speaks to those who are under the law, so that every (pan | πᾶν | nom sg neut) mouth may be silenced and the whole (pas | πᾶς | nom sg masc) world may be held accountable to God.
Romans 3:20 So by the works of the law no flesh will be justified before him, because through the law comes the knowledge of sin.
Romans 3:22 It is the righteousness of God available through faith in Jesus Christ for all (pantas | πάντας | acc pl masc) who believe. (There is no distinction,
Romans 3:23 since all (pantes | πάντες | nom pl masc) have sinned and continue to fall short of the glory of God.)
Romans 4:11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would be the father of all (pantōn | πάντων | gen pl masc) who believe but have never been circumcised, that they too might have righteousness credited to them.
Romans 4:16 For this reason the promise is based on faith, that it may depend on grace and be made certain to all (panti | παντί | dat sg neut) his descendants, not only to those who are under the law, but also to those who share the faith of Abraham, who is the father of us all (pantōn | πάντων | gen pl masc).
Romans 5:12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all (pantas | πάντας | acc pl masc) because all (pantes | πάντες | nom pl masc) have sinned —.
Romans 5:18 Therefore, just as one man’s transgression brought condemnation for all (pantas | πάντας | acc pl masc) so also one man’s righteous act brought justification and life for all (pantas | πάντας | acc pl masc)
Romans 7:8 But sin, seizing the opportunity through the commandment, produced in me all (pasan | πᾶσαν | acc sg fem) kinds of covetousness. (For apart from the law, sin is dead.)
Romans 8:22 For we know that the entire (pasa | πᾶσα | nom sg fem) creation has been groaning and suffering together up to the present hour.
Romans 8:28 And we know that all (panta | πάντα | acc pl neut) things (panta | πάντα | acc pl neut) work together for good for those who love God, for those who are called according to his purpose,
Romans 8:32 He who did not spare his own Son, but delivered him up for us all (pantōn | πάντων | gen pl masc), how will he not also, along with him, graciously give us all (panta | πάντα | acc pl neut) things?