Vocabulary Form
γυνή, γυναικός, ἡ
Definition

woman, wife

Erasmian
Modern
Root
γυναικ
Frequency
215
GK
1222
Cognates

Gynecology is the branch of medicine dealing with women's diseases.

Notes

γυνή is declined like σάρξ (n-3b[1]). The ικ is lost in the nominative singular.

Biblical Concordance

1 Corinthians 11:15 but if a woman (gynē | γυνή | nom sg fem) has long hair, it is her glory? For her long hair is given to her for a covering.
1 Corinthians 14:34 the women (gynaikes | γυναῖκες | nom pl fem) are to be silent in the churches, for they are not permitted to speak. Rather, they are to be submissive, as in fact the law says.
1 Corinthians 14:35 And if they want to find out about something, they should ask their own husbands at home; for it is improper for a woman (gynaiki | γυναικί | dat sg fem) to speak in church.
Galatians 4:4 But when the fullness of time had come, God sent forth his Son, born of a woman (gynaikos | γυναικός | gen sg fem), born under law,
Ephesians 5:22 Wives (gynaikes | γυναῖκες | voc pl fem), be subject to your husbands as to the Lord,
Ephesians 5:23 for the husband is the head of the wife (gynaikos | γυναικός | gen sg fem) as Christ also is the head of the church, and is himself the savior of the body.
Ephesians 5:24 But as the church is subject to Christ, so also should wives (gynaikes | γυναῖκες | nom pl fem) be subject to their husbands in everything.
Ephesians 5:25 Husbands, love your wives (gynaikas | γυναῖκας | acc pl fem), just as Christ loved the church and gave himself up for her,
Ephesians 5:28 In the same way husbands also should love their wives (gynaikas | γυναῖκας | acc pl fem) as their own bodies. He who loves his wife (gynaika | γυναῖκα | acc sg fem) loves himself,
Ephesians 5:31 “For this reason a man shall leave his father and his mother and be joined to his wife (gynaika | γυναῖκα | acc sg fem), and the two shall become one flesh.”
Ephesians 5:33 Nevertheless, each one of you is to love his wife (gynaika | γυναῖκα | acc sg fem) as he loves himself, and the wife (gynē | γυνή | nom sg fem) is to respect her husband.
Colossians 3:18 Wives (gynaikes | γυναῖκες | voc pl fem), be subject to your husbands, as is fitting in the Lord.
Colossians 3:19 Husbands, love your wives (gynaikas | γυναῖκας | acc pl fem) and do not become bitter toward them.
1 Timothy 2:9 Likewise, I also desire that the women (gynaikas | γυναῖκας | acc pl fem) should adorn themselves in respectable attire, with modesty and moderation, not with braided hair and gold or pearls or costly clothing,
1 Timothy 2:10 but with what is appropriate for women (gynaixin | γυναιξίν | dat pl fem) who are committed to godliness, namely, with good deeds.
1 Timothy 2:11 A woman (gynē | γυνή | nom sg fem) should learn in quietness, in all submissiveness;
1 Timothy 2:12 but I do not permit a woman (gynaiki | γυναικί | dat sg fem) to teach or to exercise authority over a man; rather, she is to be in quietness.
1 Timothy 2:14 And Adam was not deceived, but the woman (gynē | γυνή | nom sg fem), having been deceived, has come into transgression;
1 Timothy 3:2 Therefore, it is necessary for an overseer to be above reproach: a man of one woman (gynaikos | γυναικός | gen sg fem), clear-minded, self-controlled, dignified, hospitable, skilled in teaching,
1 Timothy 3:11 Wives (gynaikas | γυναῖκας | acc pl fem) likewise must be dignified, not slanderers, clear-minded, faithful in all things.
1 Timothy 3:12 Deacons each should be men of one woman (gynaikos | γυναικός | gen sg fem), managing children and their own households well.
1 Timothy 5:9 Let a widow be enrolled if she is not less than sixty years old, a woman (gynē | γυνή | nom sg fem) of one man,
Titus 1:6 if anyone is above reproach, a man of one woman (gynaikos | γυναικός | gen sg fem), having believing children, not open to the charge of debauchery or being rebellious.
Hebrews 11:35 Women (gynaikes | γυναῖκες | nom pl fem) received their dead by resurrection. But others were tortured, after refusing to accept release, so that they might gain a better resurrection.
1 Peter 3:1 wives (gynaikes | γυναῖκες | nom pl fem) should be subject to their own husbands, so that even if some of them refuse to believe the word, they may be won without a word by the conduct of their wives (gynaikōn | γυναικῶν | gen pl fem)