Definition
or, either, than
or, either, than
Not a doubt or a fear,
not a sigh ora tear,
can abide while we trust and obey.
Do not confuse this with the article ἡ, which always has a rough breathing.
| Acts 28:17 | And it happened that after three days Paul called together the leaders of the Jews. And when they gathered, he said to them: “My brothers, though I have done nothing against our people or (ē | ἤ | conj) the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. |
| Acts 28:21 | And they said to him, “We have received no letters from Judea about you, nor have any of the brothers come from there and reported or (ē | ἤ | conj) spoken any bad about you. |
| Romans 1:21 | Even though they knew God, they did not honor him as God or (ē | ἤ | conj) give him thanks, but they became futile in their speculations and their foolish hearts were darkened. |
| Romans 2:4 | Or (ē | ἤ | conj) do you hold in contempt the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? |
| Romans 2:15 | They show that the work of the law is written on their hearts, their conscience bearing witness and their conflicting thoughts accusing or (ē | ἤ | conj) else defending them, |
| Romans 3:1 | What advantage then has the Jew? Or (ē | ἤ | conj) what is the value of circumcision? |
| Romans 3:29 | Or (ē | ἤ | conj) is God the God of Jews only? Is he not the God of Gentiles as well? Yes, of Gentiles as well. |
| Romans 4:9 | Therefore, is this blessedness for the circumcised alone, or (ē | ἤ | conj) is it also for the uncircumcised? For we say, “It was to Abraham that faith was credited as righteousness.” |
| Romans 4:10 | How then was it credited to him? Was it after he was circumcised or (ē | ἤ | conj) before? It was not after his circumcision but before. |
| Romans 4:13 | For the promise that he would be heir of the world did not come to Abraham or (ē | ἤ | conj) to his descendants through the law, but through the righteousness of faith. |
| Romans 6:3 | Or (ē | ἤ | conj) do you not know that we who were baptized into Christ Jesus were baptized into his death? |
| Romans 6:16 | Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or (ē | ἤ | conj) of obedience, which leads to righteousness? |
| Romans 7:1 | Or (ē | ἤ | conj) do you not know, brethren (for I am speaking to those who know the law), that the law is binding on a person only so long as he lives? |
| Romans 8:35 | Who can separate us from the love of Christ? Can tribulation, or (ē | ἤ | conj) distress, or (ē | ἤ | conj) persecution, or (ē | ἤ | conj) famine, or (ē | ἤ | conj) nakedness, or (ē | ἤ | conj) danger, or (ē | ἤ | conj) sword? |
| Romans 9:11 | even before they were born or had done anything either good or (ē | ἤ | conj) bad so that God’s purpose according to election might stand, |
| Romans 9:21 | Has the potter no right to make from the same lump of clay some pottery for a special occasion and other for common use? |
| Romans 10:7 | or (ē | ἤ | conj), ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).” |
| Romans 11:2 | God has not repudiated his people whom he foreknew. Or (ē | ἤ | conj) do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? |
| Romans 11:34 | For who has known the mind of the Lord, or (ē | ἤ | conj) who has been his counselor? |
| Romans 11:35 | Or (ē | ἤ | conj) who has given to God that God must pay him back? |
| Romans 13:11 | And live this way because you are aware of the time, that the hour has come for us to wake from sleep, for our salvation is nearer now than (ē | ἤ | particle) when we first believed. |
| Romans 14:4 | Who are you to pass judgment on someone else’s servant? It is before his own master that he will stand or (ē | ἤ | conj) fall. And he will stand, for the Lord is able to make him stand. |
| Romans 14:10 | Why do you pass judgment on your brother? Or (ē | ἤ | conj) again, why do you hold your brother in contempt? For we will all stand before the judgment seat of God. |
| Romans 14:13 | Therefore let us stop passing judgment on one another, but resolve instead, never to put an obstacle or (ē | ἤ | conj) a trap in a brother’s way. |
| 1 Corinthians 1:13 | Has Christ been divided? Was Paul crucified for you? Or (ē | ἤ | conj) were you baptized in the name of Paul? |