Definition
man; person, human being; people, mankind
man; person, human being; people, mankind
Anthropology is the study of humans.
“There is one mediator between God and mankind; an ἄνθρωπος, Christ Jesus” (1 Tim 2:5)
“An ἄνθρωπος does not live on bread alone” (Matt 4:4).
“There is one mediator between God and ἄνθρωπος; a man, Christ Jesus” (1 Tim 2:5).
Father love is reigning o'er us,
brother love binds man to man.
“There is one mediator between God and mankind; an ἄνθρωπος, Christ Jesus.” (1 Timothy 2:5)
“An ἄνθρωπος does not live on bread alone.” (Matt 4:4)
“There is one mediator between God and ἄνθρωπος; a man, Christ Jesus.” (1 Tim 2:5)
| Acts 19:35 | And when the city clerk had quieted the crowd, he said, “Men of Ephesus, what man (anthrōpōn | ἀνθρώπων | gen pl masc) is there who does not know that the city of the Ephesians is the temple keeper of the great Artemis and of her image that fell from heaven? |
| Acts 21:28 | crying out, “Men of Israel, help! This is the man (anthrōpos | ἄνθρωπος | nom sg masc) who is teaching everyone everywhere against our people, our law, and this place. And besides, he even brought Greeks into the temple and has made this holy place unclean.” |
| Acts 21:39 | But Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, let me speak to the people.” |
| Acts 22:15 | For you will be a witness for him to everyone of what you have seen and heard. |
| Acts 22:25 | But when they had stretched him out for the lash, Paul said to the centurion standing by, “Is it lawful for you to flog a man (anthrōpon | ἄνθρωπον | acc sg masc) who is a Roman citizen and uncondemned?” |
| Acts 22:26 | When the centurion heard this, he went and reported to the commanding officer, saying, “What are you about to do? For this man (anthrōpos | ἄνθρωπος | nom sg masc) is a Roman citizen.” |
| Acts 23:9 | Then there arose a great uproar, and certain of the scribes of the party of the Pharisees stood up and protested vigorously, saying, “We find nothing evil in this man (anthrōpō | ἀνθρώπῳ | dat sg masc). What if a spirit or an angel has spoken to him?” |
| Acts 24:16 | In view of this I do my best to have a clear conscience toward God and men (anthrōpous | ἀνθρώπους | acc pl masc) at all times. |
| Acts 25:16 | I answered them that it was not the custom of the Romans to turn anyone over before the accused has met the accusers face to face and had an opportunity to make his defense against the charge. |
| Acts 25:22 | Then Agrippa said to Festus, “I too would like to hear the man (anthrōpou | ἀνθρώπου | gen sg masc) myself.” “Tomorrow,” said he, “you will hear him.” |
| Acts 26:31 | and after they had left the room, they spoke to one another, saying, “This man (anthrōpos | ἄνθρωπος | nom sg masc) is doing nothing worthy of death or imprisonment.” |
| Acts 26:32 | And Agrippa said to Festus, “This man (anthrōpos | ἄνθρωπος | nom sg masc) could have been set free if he had not appealed to Caesar.” |
| Acts 28:4 | When the native people saw the creature hanging from his hand, they said to each other, “Certainly this man (anthrōpos | ἄνθρωπος | nom sg masc) is a murderer, and though he has escaped from the sea, justice has not allowed him to live.” |
| Romans 1:18 | For the wrath of God is being revealed from heaven against all ungodliness and the unrighteousness of those (anthrōpōn | ἀνθρώπων | gen pl masc) who suppress the truth by their unrighteousness, |
| Romans 1:23 | and exchanged the glory of the incorruptible God for images resembling corruptible man (anthrōpou | ἀνθρώπου | gen sg masc) and birds and four-footed animals and crawling creatures. |
| Romans 2:1 | Therefore you are without excuse, whoever you are, when you judge someone else, for in that which you judge another, you condemn yourself, for you who judge are practicing the same things. |
| Romans 2:3 | Do you suppose, whoever you are, when you judge those who practice such things yet do them yourself, that you will escape the judgment of God? |
| Romans 2:9 | There will be tribulation and distress for every human (anthrōpou | ἀνθρώπου | gen sg masc) being who does evil, for the Jew first and also for the Greek, |
| Romans 2:16 | on the day when God judges the secrets of everyone (anthrōpōn | ἀνθρώπων | gen pl masc) according to my gospel through Christ Jesus. |
| Romans 2:29 | But a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s praise comes not from man (anthrōpōn | ἀνθρώπων | gen pl masc) but from God. |
| Romans 3:4 | By no means! Let God be true and every man (anthrōpos | ἄνθρωπος | nom sg masc) a liar. As it is written, “so that you may be justified in your words and prevail when you are judged.” |
| Romans 3:5 | But if our unrighteousness demonstrates the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I use a human argument!) |
| Romans 3:28 | For we hold that a person (anthrōpon | ἄνθρωπον | acc sg masc) is justified by faith apart from the works of the law. |
| Romans 4:6 | So also David speaks of the blessedness of the one (anthrōpou | ἀνθρώπου | gen sg masc) to whom God credits righteousness apart from works: |
| Romans 5:12 | Therefore, just as sin came into the world through one man (anthrōpou | ἀνθρώπου | gen sg masc), and death through sin, and so death spread to all because all have sinned —. |