When John first hears the voice behind him, he turns and sees the seven golden lampstands with Jesus standing in their midst, dressed in a robe with a golden sash. His hair was as white as white wool, his eyes were like a blazing fire, and his feet were like bronze polished in a furnace. His voice was like the “sound of many waters” (ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν). What are "many waters?

Was the prisoner’s name “Jesus Barabbas,” or just “Barabbas”? Why are the translations different, and why did the NIV change his name from the 1984 to the 2011 editions?

Because Greek sentence structure, especially Paul’s, can line up a series of clauses that are not necessarily sequential, it can be difficult for us to know how to make sense of it in English. If we simply translate in Greek order, we run the risk of miscommunicating.

The relationship between time and aspect can sometimes be a tad elusive. Is Paul talking about God’s prior knowledge (“knew”) or his ongoing knowledge (”knows”) of the true believer? ἔγνω is an aorist, and how does an aorist relate to Covid-19?

Sometimes the meaning of a verb is sufficiently imperfective (continuous) that you don't need to make it explicit in your translation, although at times you still should. Is there a difference between Jesus "continuing to grow" and Jesus "grew up"?