There are all sorts of things worth pointing out in this verse, but the main one is how Greek can drop a direct object when it can be inferred from the context.

Every once in a while we come across a passage that says "you" and we can't tell if is singular or plural. When this really causes interpretive issues is when it is plural but English reads like it is singular.

Sometimes you will find an initial conjunction and be tempted not to translate it. After all, we all learned in High School English to not start a sentence with a conjunction. I was inclined not to translate the initial γάρ in Matthew 20:1 until I looked closer at the overall context.

Some translations say Joseph was "just," and others that he was "righteous." What are the problem with either of those translations? How would you translate it? Hint: Mary appeared to have broken the law by becoming pregnant out of wedlock.

The NIV and CSB are the only two translations that treat Jesus' response to the centurion as a question, calling on him to make a commitment of faith. Are they right?