This post is a little off topic, but I have gone through a series of events that have encouraged me to bring up this topic.
Ephesians 4:29 says, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (ESV). Our speech is not to tear down but to build people up. Our words should be appropriate to the situation and should be an extension of grace.
Two verses later Paul adds, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.” I am pretty sure that the type of corrupting talk he has in mind is the result of human anger, anger that should have been dealt with and sin that should have been forgiven, which is the topic of the next verse. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”
This issue is sufficiently significant that it resurfaces a few verses later. “Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving” (5:4).
One of the patterns that I have noticed is that we often are justified in our anger, and that anger vents itself in ungodly language that clearly violates the clear teaching of Scripture. But because our anger is so strong, and our justification so deep, we feel that not only are we justified to speak in corrupting and graceless ways, but that we have some sort of divine mandate to do so. It would be wrong, we reason, to speak any other way.
I have often commented to myself (and those around me) that gossip, slander, and critical speech are the native tongue in the church. I was talking to a friend the other day who said that when they first started to attend their church, they decided to go to Sunday School. The two ladies in front of them (and it could just as well been men) were gossiping up a storm. In fact, one in particular was ripping on other women, so much so that my friends were uncomfortable and started to leave. Just then an elder came into the room, sat down next to the woman spewing poison, put his arm around her and started talking to her. She was his wife.
This kind of story can be replicated over thousands of churches, thousands of church leaders, and most everyone else. Our anger makes us strong, but it does not satisfy. We gossip and slander and tear down; but it never satisfies, so we continue to violate the clear teaching of Scripture. And we wonder why people are not attracted to the grace of Jesus Christ.
This attitude of entitlement — I have a right to express myself in angry and violent terms — shows itself in many venues. When I was pastoring, I had the rule that if someone wanted to encourage me, email was great. If they wanted to criticize me, it had to be done face-to-face. I have a file of happy notes that I read and reread, from students and others. They are a source of great encouragement and edification. But if someone has something against me, the only biblical option is to talk to me face-to-face. Scripture makes no other allowance.
Email gives us great strength. Because we are not looking right at the person, we loose a sense of accountability and are often more willing to use stronger language, words that do not convey grace, make conclusions that are based more on imagination than fact. We make more ourselves, and we make less of the person to whom we are writing.
This sinful fact is exaggerated in the academy. We are taught, and we teach others, that in an academic situation it is right to be critical. At one level this is true. The academy is the place to exchange ideas, critique arguments, evaluate judgments. I love this type of debate. But at what point does helpful, grace-giving evaluation and critique move over the line and violate the words of Paul? And when this conflict does arise, who is right? The academy or Paul?
As a teacher and pastor, I have thought a lot about this issue, but a few days ago it surfaced again. Someone responded to a blog I had written that talked about a person who shot a bullet through a certain translation and mailed it to the president of the publishing company. I cannot repeat the response because of its vulgarity, but basically the person said a bullet was too good for this translation. The title used sexually vulgar language, and the content of the blog used the F-bomb to describe their opinion of the translation.
What is amazing to me, but not unexpected, was that I have no doubt this person felt fully justified in the use of vulgar and profane language. His anger had established patterns of thinking that kept him from seeing his clear violation of God’s law. How does that happen? It reminds me of the student who spent 30 minutes cussing me out, and when I suggested that his use of the S word was inappropriate for a Christian and a pastor, he justified his language by saying it wasn’t swearing, just vulgar. Somehow in his mind that justified his language.
It seems to me that all of us need to be aware of this trap. I remember being confronted by a good friend. I was speaking with another pastor about a person in the church I was frustrated with, and I wasn’t very kind. My friend loved me enough to take me into the other room and in no uncertain terms let me know my attitude was inappropriate. I had justified my speech because I was a pastor speaking to another pastor, and somehow I had built patterns into my thinking that allowed this type of ungracious speech. I was wrong.
Perhaps this is a lesson we all need to learn. There are ways to disagree with people and their ideas, even strongly disagree, that do not violate Jesus’ or Paul’s instructions on speech. We all have established patterns of thought that justify sin, even to the point that we can’t (or don’t want to) see an obvious lack of grace. And this is nowhere more obvious than in emails and blog postings.
So what if we accept the following guidelines?
1. Take every thought captive to Christ. In other words, think before we speak and write, weighing everything we say and write against the teachings of our Lord.
2. Feel free to disagree when it is appropriate to the situation, but always do so as an expression of grace.
3. When wanting to encourage, write it.
4. When wanting to criticize, if possible, do so face to face. If it is not possible, write only what you would say face to face.
5. No matter how angry or justified you feel, there is never a place for cruel or vulgar speech.
Maybe then we wouldn’t have to moderate blog postings.
Comments
Amen
May the words of my mouth, and the meditations of all of our hearts, be pleasing unto you, oh God.
Gossip for "Good"?
This is a great post and one which, when we are honest readers, can relate to. I often wonder when praying for an individual publically how specific to get with my prayers. I think it is important to pray specifically for issues and sin, but I wonder how my prayers are recieved by those within earshot. Are my words just wetting their palet for more juicy details of the situation or are others joining into the specific petition? I guess I need to be descerning of the listeners prior to verbalizing my prayers. Though my motivations are pure, am I held accountable for others actions as a result of what is said?
Accountable by whom?
Almost every sermon I have ever preached including a pass through the material wondering how I will be misunderstood. I think that is a good practice. But communication is at best approximate. All you can do is your best. --Bill
Well put.
Amen.
Great article, where's the Greek?
Thanks, an excellent article.
Early on in my ministry decided to never handle any difficulty by email or even telephone.
So much is communicated by body language, inflection, facial movement, etc.
Having said that, I don't know if I can go a week without a Greek lesson. I look forward to you posts and save them for future edification.
Pastor David Peterson
Coming ...
I will get back to Greek next weed. I am on vacation and away from my books. --Bill
Thank you thank you
As one who is regularly involved in apologetics and constantly in the midst of disrespectful slander from the opposing perspective, it is so very easy to fall into this trap. But what really hits me is when I implement this attitude towards fellow believers. And that seems to be the primary context of the passage cited. But what if we exhibited that attitude towards non-believers as well? Does 2 Timothy 2:23-26 and 1 Peter 3:15 command the same attitude towards unbelievers as well? This post was definitely a challenge for me and I really appreciate it. I think everyone who engages in intelligent interaction, especially apologists, need to rethink their attitudes sometimes; especially me.
Interesting point
I just heard about a new book that documents how non-Christians think of Christians. The first nine results in the survey were negative. It made me rethink how my thoughts and words might be affecting others. Thanks. --Bill
Unbelievable...
Speaking tongue-in-cheek, I kind of thought the "Christian" response the publisher received was reserved for physicians performing abortions (not for those involved in Bible translation). More seriously, you're absolutely right about the effect of distance that email and the internet affords. It allows people to say things they wouldn't otherwise in person. I've been a victim of it, but am likewise guilty of it as well. I remember harshly criticizing an evangelist online regarding a certain technique he was teaching and afterwards realized that I was judging and putting down a faithful Christian who was likely doing a lot more than me to advance the Name of Christ. The need to control our anger and indignation as Christians is paramount. James 1:19-20 teaches the same truth, "Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God."
Cheers,
bh
Thanks for your honesty
Your humility is encouraging. Thanks. --Bill
great blog
Like Ps. Peterson I enjoy your blog very much every week also! I love reading your insight into the greek and your encouragements to live biblically in posts like these.
Victor C
words *and* ideas
A most timely and appropriate post. I have been shocked at some of the language I read on blogs written by Christians of a generation or two younger than I am (I am nearing retirement0. So we do need to watch our language.
But another thing we need to watch on our blogs is the actual content. We can harm our brothers and sisters within the Body of Christ by what we say about them, even if we are not using crude language. I have observed that many seem to feel little restraint at what they say on their blogs about denominations, or different fellowship groups, or Bible translation teams, etc. It's like the restraint we might exercise about gossiping gets thrown out the window on our blogs. Yes, we have a First Amendment "right" to "free speech" in the U.S., but Paul makes it clear that not everything that is lawful edifies.
Thanks for the reminder that our godliness needs to extend to what we write on our blogs.
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